S00071A · BLO SBYONG TSIG BRGYAD MA
Instructions on Developing the Good Heart, in Eight Verses
GLANG RI THANG PA RDO RJE SENG GE
Emptinessמרכזיcentralמקריאה בלבדfrom reading only
the closing verse is the emptiness verse of the eight, and the term STONG PA NYID never appears in the work — no word search could reach it
CHOS RNAMS SGYU MAR SHES PA YIS, ZHEN PA'I 'CHING BA LAS GROL SHOG
Compassionמרכזיcentralמקריאה בלבדfrom reading only
the seventh verse is the taking of the suffering of all mothers onto oneself. SNYING RJE does not occur anywhere in the text
MA YI GNOD DANG SDUG BSNGAL KUN, GSANG BAS BDAG LA LEN PAR SHOG
Developing the Good Heartמרכזיcentral
the title IS the topic: BLO SBYONG TSIG BRGYAD MA, his 'Instructions on Developing the Good Heart, in Eight Verses'
BKA' GDAMS PA'I DGE BSHES GLANG RI THANG PA RDO RJE SENG GES MDZAD PA'I BLO SBYONG TSIG BRGYAD MA
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Karma | LAS occurs 3 times in 2,552 characters, every one of them the ablative particle, not the subject RGYU DANG 'BRAS BU'I ... LAS | 3 | 3 |
| Mind | SEMS here is the second syllable of SEMS CAN, living beings BDAG NI SEMS CAN THAMS CAD LA | 2 | 2 |
| Suffering | one occurrence inside a verse about taking on the pain of others — the verse is about exchange, and that is already the central tag | 1 | 1 |
S00135I · SEMS DPA' CHEN PO GLANG RI THANG PA RDO RJE SENG GES MDZAD PA'I BYANG CHUB SEMS SBYONG GI GDAMS PA TSIG BRGYAD MAR GRAGS PA'I KHRID YIG THEG CHEN DGA' STON
'Entertainment for those of the Higher Way,' being an Explanation of the Letter of Instruction known as ‘The Eight Verses,’ a Work of Advice on Developing the Wish for Enlightenment composed by the Great Bodhisattva, Dorje Senge of Langri Tang
LCANG SKYA NGAG DBANG BLO BZANG CHOS LDAN
the Wish for Enlightenmentמרכזיcentral
the title names the work as instructions for training it — BYANG CHUB SEMS SBYONG GI GDAMS PA — and it is a teaching manual on Langri Tangpa's eight verses
BYANG CHUB SEMS SBYONG GI GDAMS PA TSIG BRGYAD MAR GRAGS PA'I KHRID YIG
Developing the Good Heartמרכזיcentral
a khrid yig on the eight verses; the section and the work agree
מה נדחה, ולמהWhat was thrown out, and why4
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | flagged by the title only because SEMS sits inside BYANG CHUB SEMS — the wish for enlightenment, which is already tagged. Tagging Mind as well would double-count one phrase as two subjects BYANG CHUB SEMS SBYONG | 52 | 10 |
| Enlightenment | the same phrase again, from its other half BYANG CHUB SEMS | 8 | 6 |
| Karma | LAS 25 times, spread through the whole text, and the span shows it is the comparative: RANG LAS GZHAN LA GCES PA'I BLO, cherishing others MORE THAN oneself RANG LAS GZHAN LA GCES PA'I BLO | 25 | 10 |
| the Lama | BLA MA 20 times, but in supplication verses rather than as a subject treated BLA MA 'OD DPAG MED MGON GYIS | 20 | 8 |
S00185M · BLO SBYONG NYI MA'I 'OD ZER
Mental Training entitled 'Rays of the Sun'
HOR STON NAM MKHA' DPAL
Developing the Good Heartמרכזיcentral
BLO SBYONG NYI MA'I 'OD ZER — the title, and the work is the large classical commentary on the practice
BLO SBYONG NYI MA'I 'OD ZER BZHUGS SO
the Wish for Enlightenmentמרכזיcentral
53 occurrences spread through nine tenths of the text AND named in the outline headings — treated throughout, not passed
BYANG CHUB SEMS
Staying Aware of Deathנדוןdiscussed
an outline heading of its own — 'CHI BDAG NGES PAR 'ONGS TE, death is certain to come — and the span argues it rather than mentioning it
YUL GANG DU GNAS KYANG 'CHI BA LAS MA 'DAS TE
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Karma | the loudest false positive in the pilot: 373 occurrences across all ten tenths. The span is RGYU DANG 'BRAS BU'I YON TAN LAS BRTZAMS TE — 'based on' — the ablative particle. Count and spread both said yes; reading said no RGYU DANG 'BRAS BU'I YON TAN LAS BRTZAMS TE | 373 | 10 |
| Mind | 359 occurrences, and the span shows BYANG CHUB SEMS DPA' and SEMS CAN — bodhisattvas and living beings, not the mind as a subject BYANG CHUB SEMS DPA' ... SEMS CAN THAMS CAD | 359 | 10 |
| Knowledge | RIG PA appears only as the second half of MA RIG PA, ignorance | 20 | 4 |
S00372M · 'BROM STON PAS MDZAD PA'I JO BO CHEN PO LHA GCIG GIS RGYAL SRID SPANGS NAS THAR PAR BYON PA'I RNAM THAR
A Story Related by Dromtun Je of the Spiritual Life of That One and Only God, the Great Lord Atisha, Describing How He Abandoned a Kingdom and Reached Freedom
’BROM STON RJE (1005@-1064@)
the Lamaמרכזיcentral
the work's own Sanskrit title is GURU GUNA DHARMA AKARA — BLA MA'I YON TAN CHOS KYI 'BYUNG GNAS, the source of the Dharma that is the lama's qualities. 76 occurrences across every tenth
BLA MA'I YON TAN CHOS KYI 'BYUNG GNAS
the Wish for Enlightenmentנדוןdiscussed
SEMS BSKYED is given by the Three Jewels in the narrative and the span shows the act itself, not the phrase in passing
DKON MCHOG GSUM GYI BYIN RLABS SEMS BSKYED GNANG
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Empowerment | DBANG 36 times across the whole work, and the span is LHA DBANG BRGYA BYIN — Indra, lord of the gods. The work is a life story, not an initiation text MNGA' RIS LHA DBANG BRGYA BYIN NYID DANG MTSUNGS | 36 | 10 |
| Karma | 74 occurrences, the ablative again | 74 | 10 |
| Mind | SEMS inside SEMS CAN and BYANG CHUB SEMS | 46 | 8 |
S00373M · JO BO RJE MNYAM MED GSER GLING PA CHOS KYI GRAGS PA DANG MJAL BA'I RNAM THAR
A Story from Spiritual Life of Lord Atisha, Relating How He Came to Meet the Matchless Lama Serlingpa, Who is Also Known by the Name 'Dharmakirti'
DPAL MAR ME MDZAD YE SHES (AA T'I SHA)
the Lamaמרכזיcentral
the whole work is the account of going to his teacher — BLA MA GSER GLING PA — and staying thirteen months
BLA MA GSER GLING PA'I DRUNG DU PHYIN PA
Compassionנדוןdiscussed
the span has him meditating on an extraordinary love and compassion, as the event the story turns on
BYAMS PA DANG SNYING RJE KHYAD PAR CAN GCIG BSGOMS PA
מה נדחה, ולמהWhat was thrown out, and why4
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Love | the trap this rule was written for: BYAMS PA fires 12 times, and the opening span is RJE BTZUN BYAMS PA ... LA PHYAG 'TSAL LO — homage to MAITREYA. It is the name of a being, not the subject love RJE BTZUN BYAMS PA DANG SPYAN RAS GZIGS LA PHYAG 'TSAL LO | 12 | 6 |
| Karma | 36 occurrences, ablative | 36 | 10 |
| Empowerment | DBANG as power and rank in a narrative | 28 | 10 |
| the Secret World | DKYIL 'KHOR 6 times in a biography — not a mandala text | 6 | 6 |
S00374M · AA T'I SHA'I THEG PA CHEN PO'I BLO SBYONG
Lord Atisha's Teaching for Developing the Good Heart in the Greater Way
DPAL MAR ME MDZAD YE SHES (AA T'I SHA
Developing the Good Heartמרכזיcentral
the title and the opening line both name it: THEG PA CHEN PO'I BLO SBYONG GI RTZA TSIG, the root verses themselves
THEG PA CHEN PO'I BLO SBYONG GI RTZA TSIG BZHUGS SO
the Greater Wayמרכזיcentral
THEG PA CHEN PO stands in the title as the frame of the practice
@043 THEG PA CHEN PO'I BLO SBYONG GI RTZA TSIG BZHUGS SO, , *, ,DPAL BKRA SHIS RIN PO CHE MYUR DU BDE BA CHEN PO D
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Karma | one occurrence in 1,873 characters | 1 | 1 |
| Empowerment | one occurrence, DBANG as mastery | 1 | 1 |
| Enlightenment | BYANG CHUB inside BYANG CHUB LAM, the path — the phrase is 'turned into the path to enlightenment', not a treatment of enlightenment BYANG CHUB LAM DU BSGYUR BA YIN | 1 | 1 |
S00375M · THEG CHEN BLO SBYONG GI TSIG 'GREL
A Commentary upon Phrases in 'The Teaching for Developing the Good Heart in the Greater Way'
Developing the Good Heartמרכזיcentral
a TSIG 'GREL on the root verses — the title names both the practice and the fact that it comments on it
THEG PA CHEN PO'I BLO SBYONG GI TSIG 'GREL
מה נדחה, ולמהWhat was thrown out, and why4
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS in RANG GI SEMS inside a quoted verse — a phrase, not a subject | 13 | 9 |
| Karma | LAS 4 times, ablative | 4 | 4 |
| the Lama | BLA MA DAM PA in the list of favourable conditions, mentioned once | 5 | 3 |
| Pledges | DAM TSIG appears in a list of what the practice includes | 3 | 3 |
S00376M · BLO SBYONG GYER SGOM RDO RJE'I GLU DBYANGS
Instructions for Developing the Good Heart entitled 'The Spiritual Song of Gyergom Dorje'
GYER SGOM CHEN PO@
Developing the Good Heartמרכזיcentral
the title, and the whole song is the practice
BLO SBYONG GYER SGOM RDO RJE'I GLU DBYANGS
a Mental Afflictionנדוןdiscussed
the work opens by naming the five poisons in the author as what it sets out to treat
BDAG LA YOD PA'I NYON MONGS DUG LNGA GANG DAG GIS
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Love | BYAMS PA fires 20 times and BOTH senses are present in this one work — BYAMS SNYING RJE, love and compassion, but also BYAMS PA'I RNAL 'BYOR PA LA PHYAG, homage to a yogi called Jampa. It cannot be tagged without deciding each occurrence, so it is not tagged BYAMS PA'I RNAL 'BYOR PA LA PHYAG | 20 | 7 |
| Mind | SEMS inside SEMS CAN and BYANG CHUB SEMS | 13 | 7 |
| Karma | LAS 4 times, ablative | 4 | 3 |
S00378M · BLO SBYONG RMA BYA DUG 'JOMS LE'U
The Instructions for Developing the Good Heart Known as 'Peacocks Who Destroy the Poison'
TA
Developing the Good Heartמרכזיcentral
the title
BLO SBYONG RMA BYA DUG 'JOMS
מה נדחה, ולמהWhat was thrown out, and why5
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Karma | 15 occurrences across seven tenths, all ablative | 15 | 7 |
| Mind | SEMS CAN and BYAMS BRTZE'I SEMS — beings, and an attitude | 14 | 7 |
| Secret Words | SNGAGS 6 times: this is a wrathful text using mantra language, not a work about mantra | 6 | 3 |
| Cyclic Life | 'KHOR BA 7 times, and the span is RANG NYID 'KHOR BA — passing | 7 | 6 |
| Suffering | SDUG BSNGAL 8 times with no framing | 8 | 4 |
S00379M · BLO SBYONG SEMS DPA'I RIM PA LAS GZHI NYON MONGS GTAN LA DBAB PA'I CHOS YONGS SU RDZOGS PA
The Teaching on Developing the Good Heart entitled 'Steps for Warrior Bodhisattvas'
GSER GLING PA CHOS KYI GRAGS PA
Developing the Good Heartמרכזיcentral
the title opens with it
BLO SBYONG SEMS DPA'I RIM PA
a Mental Afflictionמרכזיcentral
the title says what the work settles: GZHI NYON MONGS GTAN LA DBAB PA, determining the underlying afflictions
GZHI NYON MONGS GTAN LA DBAB PA'I CHOS
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Karma | flagged as IN THE TITLE, and wrong there: the title reads SEMS DPA'I RIM PA LAS — 'from the Steps' — the ablative. A title match is the strongest signal we have and it still has to be read BLO SBYONG SEMS DPA'I RIM PA LAS GZHI NYON MONGS | 24 | 8 |
| Mind | also flagged in the title, also wrong: SEMS is the first half of SEMS DPA', a warrior bodhisattva BLO SBYONG SEMS DPA'I RIM PA | 17 | 8 |
| Compassion | SNYING RJE twice, in the closing dedication | 2 | 2 |
S00380M · BLO SBYONG TSIGS RKANG BRGYAD MA LO RGYUS DANG BCAS PA
Eight Verses of Instruction for Developing a Good Heart, along with a Story About Them
DGE BSHES 'CHAD KA BA YE SHES RDO RJE
Developing the Good Heartמרכזיcentral
the title
BLO SBYONG TSIGS RKANG BRGYAD MA LO RGYUS DANG BCAS PA
a Mental Afflictionנדוןdiscussed
an outline heading of its own on what to do when the afflictions will not give way
GSUM PA NI, DE LTAR BYED DU NYON MONGS PAS MI STER BAS DE YANG SBANG BA NI
מה נדחה, ולמהWhat was thrown out, and why4
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Karma | 44 occurrences over nine tenths, ablative | 44 | 9 |
| Mind | 40 occurrences, SEMS CAN and BYANG CHUB SEMS | 40 | 10 |
| Suffering | 23 occurrences over the whole text, but the spans are narrative — spirits and enemies rising up — not a treatment of suffering | 23 | 10 |
| Patience | BZOD PA 14 times; the spans are about subduing borderlands, not the perfection | 14 | 6 |
S00383M · NYON MONGS PA LAM DU BLANGS PA'I CHOS
An Instruction for Turning Mental Afflictions into an Opportunity to Practice the Path
a Mental Afflictionמרכזיcentral
the title IS the subject
NYON MONGS PA LAM DU BLANGS PA'I CHOS
the Wish for Enlightenmentנדוןdiscussed
the opening names it as the basis the whole method rests on
CHAGS SDANG GI RTOG PA DRAG PO BYANG CHUB KYI SEMS GNYIS LA BRTEN NAS
מה נדחה, ולמהWhat was thrown out, and why4
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS inside BYANG CHUB KYI SEMS, already tagged as the wish | 11 | 5 |
| Karma | ablative | 4 | 3 |
| the Buddha | SANGS RGYAS 3 times as the goal of the practice, not its subject | 3 | 3 |
| Secret Words | SNGAGS once, naming where the instruction comes from | 1 | 1 |
S00387M · KU SU LU'I TSOGS BSOG GI BLO SBYONG
Instructions for Developing the Good Heart through Accumulating Stores of Good Karma with the Practice of Kusulu
Developing the Good Heartמרכזיcentral
the title
KU SU LU'I TSOGS BSOG GI BLO SBYONG
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Karma | the clearest case in the pilot of a word that is not a word: the spans are MGRIN PAR AA LAS ZLA BA'I STENG DU — 'from the AH at the throat' — visualization instructions. 20 occurrences, every one the ablative after a syllable MGRIN PAR AA LAS ZLA BA'I STENG DU | 20 | 7 |
| the Secret World | DKYIL 'KHOR 9 times, and every one is ZLA BA'I DKYIL 'KHOR, the DISC of the moon. Not one is a mandala AA LAS ZLA BA'I DKYIL 'KHOR GYI STENG DU | 9 | 6 |
| Mind | SEMS CAN, living beings | 11 | 5 |
S00388M · SKYID SDUG LAM 'KHYER GYI BLO SBYONG
Instructions for Developing the Good Heart through Turning All Events, Those that Make You Happy and Those that Make You Sad, into a Spiritual Path
PAN CHEN SH'AKYA SHR'I
Developing the Good Heartמרכזיcentral
the title
SKYID SDUG LAM 'KHYER GYI BLO SBYONG
the Wish for Enlightenmentנדוןdiscussed
the opening line makes generating it the frame of the instruction
'DI BYANG CHUB TU SEMS BSKYED LA
Sufferingנדוןdiscussed
the title pairs SKYID and SDUG, happiness and suffering, as the two things to be carried onto the path — the term SDUG BSNGAL itself occurs only twice, so this is tagged on the title rather than on the count
SKYID SDUG LAM 'KHYER GYI MAN NGAG
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS in SEMS CAN and SEMS BSKYED | 9 | 7 |
| the Dharma Body | CHOS SKU twice, in a line about resting the mind | 2 | 2 |
| Virtue | BSOD NAMS once, inside the lineage list of names | 1 | 1 |
S00389M · SUM PA LO TZA BA'I SNYAN BRGYUD KYI BLO SBYONG
Instructions for Developing the Good Heart Passed Down in an Oral Tradition through Sumpa Lotsawa
SUM PA LO TZA BA DHARMA YON TAN
Developing the Good Heartמרכזיcentral
the title
SUM PA LO TZA BA'I SNYAN BRGYUD KYI BLO SBYONG
מה נדחה, ולמהWhat was thrown out, and why5
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS 10 times, SEMS CAN and SEMS RANG NGO SHES | 10 | 4 |
| Staying Aware of Death | 'CHI BA 3 times in a line of narrative, not a treatment | 3 | 2 |
| Virtue | BSOD NAMS once, inside the lineage list | 1 | 1 |
| Empowerment | DBANG once, as blessing | 1 | 1 |
| Secret Words | SNGAGS once, saying where the master studied | 1 | 1 |
S00390M · BYANG CHUB SEMS DPA' KUN TU BZANG PO'I BLO SBYONG
Instructions of the Bodhisattva Samantabhadra for Developing the Good Heart
Developing the Good Heartמרכזיcentral
the title
BYANG CHUB SEMS DPA' KUN TU BZANG PO'I BLO SBYONG
Mindנדוןdiscussed
the opening is a doctrinal claim about mind, not a passing use of the word: all things are your own mind, and it frames the practice that follows
CHOS THAMS CAD RANG GI SEMS TE, HRIL GYIS DRIL NAS NYAMS SU LEN DGOS
מה נדחה, ולמהWhat was thrown out, and why4
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Enlightenment | one proper name produced THREE title-level false positives here. BYANG CHUB SEMS DPA' KUN TU BZANG PO is the bodhisattva SAMANTABHADRA; the title names the author, not three subjects BYANG CHUB SEMS DPA' KUN TU BZANG PO | 23 | 9 |
| the Wish for Enlightenment | the second of the three — the same name | 2 | 2 |
| the Buddha | SANGS RGYAS 25 times as the goal of every dedication verse | 25 | 8 |
| Karma | ablative | 12 | 7 |
S00392M · ZAS LA BRTEN PA'I BLO SBYONG
Instructions for Using Meals as an Opportunity for Developing the Good Heart
KHAM LUNG PA
Developing the Good Heartמרכזיcentral
the title
ZAS LA BRTEN PA'I BLO SBYONG
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS CAN throughout | 11 | 8 |
| Emptiness | STONG PA NYID 4 times, in a passage on deity yoga and recitation — not a treatment of emptiness | 4 | 2 |
| Suffering | SDUG BSNGAL 3 times, in the taking-and-giving formula | 3 | 2 |
S00393M · S00393M
KHAM LUNG PA
Developing the Good Heartמרכזיcentral
the FILENAME carries no title at all — the field holds the shelf mark. The work's own opening line supplies it, which is the whole reason this stage reads the text
DBUGS LA BRTEN PA'I BLO SBYONG BZHUGS
מה נדחה, ולמהWhat was thrown out, and why2
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS CAN, six times in 690 characters | 6 | 6 |
| the Buddha | the goal in the opening formula | 2 | 2 |
S00394M · SHA KHRAG LA BRTEN PA'I BLO SBYONG
Instructions for Using Your Flesh and Blood as a Basis for Developing the Good Heart
KHAM LUNG PA
Developing the Good Heartמרכזיcentral
the title
SHA KHRAG LA BRTEN PA'I BLO SBYONG
מה נדחה, ולמהWhat was thrown out, and why2
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS CAN | 2 | 2 |
| Elements | KHAMS once, and it is the word for a valley in a simile | 1 | 1 |
S00395M · GTOR MA LA BRTEN PA'I BLO SBYONG
Instructions for Using the Practice of Offering Torma Cakes to Help Develop the Good Heart
KHAM LUNG PA
Developing the Good Heartמרכזיcentral
the title
GTOR MA LA BRTEN PA'I BLO SBYONG
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS CAN | 4 | 4 |
| the Buddha | in the protector invocation | 3 | 3 |
| Virtue | BSOD NAMS once, in the dedication | 1 | 1 |
S00396M · LUS YID BZHIN GYI NOR BU RIN PO CHER BSGYUR BA'I BLO SBYONG
An Instruction for Developing the Good Heart in which You Turn Your Body into an Extrordinarily Precious Wish-Giving Jewel
KHAM LUNG PA
Developing the Good Heartמרכזיcentral
the title names it, and the work is the seventh in Khamlungpa's series
LUS YID BZHIN GYI NOR BU RIN PO CHER BSGYUR BA'I BLO SBYONG
מה נדחה, ולמהWhat was thrown out, and why4
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS inside BYANG CHUB SEMS DPA', the bodhisattvas being offered to | 6 | 5 |
| the Buddha | the offering formula | 6 | 4 |
| Karma | the span is BDUD RTZI'I CHAR BABS PAS — ablative | 3 | 3 |
| Elements | KHAMS in the cosmology of the offering | 2 | 2 |
S00397M · BLO SBYONG 'CHI KHA MA'I MAN NGAG
Instructions for Developing the Good Heart consisting of Private Advices to be
KHAM LUNG PA
Developing the Good Heartמרכזיcentral
the title
BLO SBYONG 'CHI KHA MA'I MAN NGAG
Staying Aware of Deathמרכזיcentral
'CHI KHA MA — the advices are FOR the time of dying, and the opening sets out how to die through the six perfections
'CHI BA PHA ROL TU PHYIN PA DRUG GI SGO NAS 'CHI DGOS PA YIN
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS CAN | 11 | 5 |
| Cyclic Life | 'KHOR BA 5 times without framing | 5 | 4 |
| the Greater Way | THEG PA CHEN PO 3 times, naming the vehicle rather than treating it | 3 | 3 |
S00398M · GEGS SEL BLO SBYONG
INSTRUCTIONS FOR DEVELOPING THE GOOD HEART WHICH YOU CAN USE FOR REMOVING OBSTACLES
Developing the Good Heartמרכזיcentral
the title
GEGS SEL BLO SBYONG
Sufferingנדוןdiscussed
an outline heading of its own on bodily illness and mental suffering as the thing to be turned
GSUM PA NI, LUS KYI NA TSA DANG SEMS KYI SDUG BSNGAL LA SOGS PA
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS once, inside SEMS KYI SDUG BSNGAL which is already the tag above | 1 | 1 |
| Elements | KHAMS twice, unrelated | 2 | 2 |
| the Lama | BLA MA in the opening homage only | 2 | 2 |
S00399M · THEG PA CHEN PO'I BLO SBYONG MA 'ONGS PA'I LAG LEN SBYONG BA
Instructions in the Greater Way of Developing the Good Heart consisting of a Method to Put These Teachings into Practice Even in Difficult Future Circumstances
Developing the Good Heartמרכזיcentral
the title
THEG PA CHEN PO'I BLO SBYONG MA 'ONGS PA'I LAG LEN SBYONG BA
the Greater Wayמרכזיcentral
THEG PA CHEN PO frames the practice in the title
S CHOS SKYONG LA GTOR MA PHUL NAS KYANG DE LTAR BYA'O, ,RANG GI BSOD NAmS BSAd NAS KYANG THEG PA CHEN PO'I BLO SBYONG BDAG GI RGYUD LA SKYE BAR GYUR CIG, BRJED PA MI BRJED PA DANG , 'CHOR BA'I GNAS
Staying Aware of Deathמרכזיcentral
the work is built on the four moments at which the training is lost, and the first of them is the point of death; the bardo, the womb and the next birth follow
BLO SBYONG BRJED PA'I GNAS BZHI NI, 'CHI BA'I DUS KYI GNAD GCOD, BAR DO DANG
Sufferingנדוןdiscussed
a heading takes all the suffering of parents and relatives onto oneself now
PHA MA NYE DU 'BREL BA'I SDUG BSNGAL THAMS CAD DA LTA NYID DU BDAG L
מה נדחה, ולמהWhat was thrown out, and why2
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS CAN | 11 | 7 |
| a Mental Affliction | NYON MONGS 10 times, in passing within the instructions | 10 | 4 |
S00400M · 'CHIMS KYI BLO SBYONG
Instructions for Developing the Good Heart composed by the Lama from Chim
MKHAN PO MCHIMS NAM MKHA' GRAGS PA (c. 1175)
Developing the Good Heartמרכזיcentral
the title
'CHIMS KYI BLO SBYONG
Sufferingנדוןdiscussed
the meditation is on these mothers of mine standing in the very cause of the suffering of cyclic life
BDAG GI MA 'DI RNAMS 'KHOR BA SDUG BSNGAL GYI DNGOS RGYU
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS 13 times, in SEMS CAN and in breath instructions | 13 | 7 |
| Karma | ablative | 8 | 4 |
| the Lama | the visualization of the lama in the preliminaries, not the subject | 8 | 4 |
S00401M · RNAM DAG GTZUG GI NOR BU LA JO BOS GNANG BA'I BLO SBYONG
Instructions for Developing the Good Heart granted to Namdak Tsukki Norbu by Lord Atisha
DPAL MAR ME MDZAD YE SHES (AA T'I SHA)
Emptinessמרכזיcentralמקריאה בלבדfrom reading only
the same verse, and the term the vocabulary holds is STONG PA NYID while the text writes the contracted STONG NYID — so the word search never proposed it at all
STONG DANG SNYING RJE GNYIS SU LAM PA YI, MAR ME MDZAD PA
Developing the Good Heartמרכזיcentral
the title
RNAM DAG GTZUG GI NOR BU LA JO BOS GNANG BA'I BLO SBYONG
Compassionמרכזיcentral
the opening verse of praise makes emptiness and compassion the two things Atisha travelled by, and SNYING RJE runs through seven tenths of the work
STONG DANG SNYING RJE GNYIS SU LAM PA YI
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Karma | 21 occurrences, ablative | 21 | 6 |
| Mind | SEMS 4 times | 4 | 3 |
| Dependent Origination | RTEN 'BREL 3 times, in a simile about clouds | 3 | 2 |
S00402M · DPAL LDAN BIR WA PA'I BLO SBYONG
Instructions for Developing the Good Heart composed by the Glorious Birwapa
BIR WA PA
Emptinessנדוןdiscussedמקריאה בלבדfrom reading only
the closing dedication pairs emptiness with compassion as what carries beings to bliss; again written STONG NYID, which the word list does not hold
STONG NYID SNYING RJE LHAG BSAM RNAM DAG GIS
Developing the Good Heartמרכזיcentral
the title
DPAL LDAN BIR WA PA'I BLO SBYONG
Compassionמרכזיcentral
the opening verse and an outline heading both turn on it: think compassion for those who have cared for you from the beginning
DRIN CAN RNAMS LA SNYING RJE BSAMS
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS 24 times, in SEMS CAN and BDAG GZHAN BRJE BA'I NYAMS LEN | 24 | 10 |
| Suffering | the list of the sufferings of the six realms, in passing | 7 | 4 |
| Karma | ablative | 5 | 4 |
S00403M · BLO SBYONG TSOGS BSHAD MA
Instructions for Developing the Good Heart entitled 'A Teaching to the Assembly'
Moralityנדוןdiscussedמקריאה בלבדfrom reading only
an outline heading makes pure morality the cause — TSUL KHRIMS, which is not what the matcher flagged; it flagged 'DUL BA, a different word
GNYIS PA NI, RGYU TSUL KHRIMS RNAM PAR DAG PA YIN TE
Developing the Good Heartמרכזיcentral
the title, and 58 occurrences over nine tenths
BLO SBYONG TSOGS BSHAD MA
the Wish for Enlightenmentמרכזיcentral
the opening verse states the thesis of the work: the root of the greater way path is the wish for enlightenment
THEG CHEN LAM GYI RTZA BA BYANG CHUB SEMS
a Mental Afflictionנדוןdiscussed
named in the outline headings and running through nine tenths of the text
GS PA LA BKA' DRIN CHE, DGE BSHES YIN ZHES NGAG TU MI BRJOD, BSAM PA DE LTAR BSGOM SHING NYON MONGS PAR MA SHOR BAR BYED PA'O, ,DE YANG NGOS 'DZIN PAR BYAS NAS SPONG LUGS NI, DRAG 'CHUN SPONG LEN D
the Lamaנדוןdiscussed
the lineage of lamas and what is owed to them is treated in its own headings
BLA MA BRGYUD PA DANG BCAS PA LA GS
מה נדחה, ולמהWhat was thrown out, and why2
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Vowed Morality | 'DUL BA 10 times, but the heading that matters says TSUL KHRIMS. Tagging 'DUL BA here would put a monastic-discipline work in front of someone looking for the vows | 10 | 6 |
| the Jewels | DKON MCHOG 7 times, in the refuge formula | 7 | 4 |
S00404M · RGYAL BA YANG DGON PA'I GDAMS NGAG
Words of Advice from the Victorious Yang Gunpa
RGYAL BA YANG DGON PA
Renunciationמרכזיcentralמקריאה בלבדfrom reading only
the second line names what the whole piece is for — generating the sorrow of renunciation — and NGES 'BYUNG was never proposed by the word search
'KHOR BA NA BDE BA MED KYIS, NGES 'BYUNG GI SKYO SHAS BSKYED
Impermanenceמרכזיcentralמקריאה בלבדfrom reading only
the work opens on it, in a phrase that never uses MI RTAG PA: nothing made is permanent, so cut the cords of attachment
'DUS BYAS LA RTAG PA MED KYI, ZHEN MED KYI 'KHRI BA CHAD
Cyclic Lifeנדוןdiscussed
the opening states there is no happiness anywhere in cyclic life, as the ground of the advice that follows
'KHOR BA NA BDE BA MED KYIS
מה נדחה, ולמהWhat was thrown out, and why4
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS 7 times, RANG SEMS in an instruction rather than a subject | 7 | 4 |
| the Buddha | SANGS RGYAS 3 times | 3 | 3 |
| the Dharma Body | CHOS SKU twice | 2 | 2 |
| the Lama | twice, in a list of recollections | 2 | 2 |
S00405M · RTEN 'BREL SNYING PO'I KHRID YIG
A Treatise on the Essence of Dependence
'JU MI PHAM RGYA MTSO
Dependent Originationמרכזיcentral
the title names it as the essence the treatise is about
RTEN 'BREL SNYING PO'I KHRID YIG
Loveמרכזיcentral
here BYAMS PA really is love, and an outline heading proves it — meditating on love. The same word was rejected as Maitreya in S00373M, which is the whole point of reading each occurrence
DANG PO NI, BYAMS PA BSGOM PA NI
Compassionמרכזיcentral
the root or essence is stated as love, compassion and the wish for enlightenment
RTZA BA'AM SNYING PO NI, BYAMS SNYING RJE BYANG CHUB KYI SEMS
the Wish for Enlightenmentנדוןdiscussed
the third member of that same statement
BYAMS SNYING RJE BYANG CHUB KYI SEMS
מה נדחה, ולמהWhat was thrown out, and why2
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS inside BYANG CHUB KYI SEMS, already tagged | 19 | 7 |
| Visualization | DMIGS PA 7 times, as instruction wording | 7 | 6 |
S00406M · BLO SBYONG GSUNG BGROS MA'I KHA SKONG
A Supplement to the Instructions on Developing the Good Heart delivered as an Oral Teaching
BYA BRAL BA DKON MCHOG RGYAL MTSAN (@14th Century)
Developing the Good Heartמרכזיcentral
the title
BLO SBYONG GSUNG BGROS MA'I KHA SKONG
Sufferingנדוןdiscussed
named in the outline headings and running through nine tenths of a very long text
PAR BYAS LA ME DE DANG DE LAS BZUNG TE 'GRO BA BZHIN DU, LAS 'BRAS LA SEMS PA'I MI ZHIG SDUG BSNGAL MTHA' DAG MI DGE BA LAS BYUNG NGO, ,ZHES THOS PA NA, LAS 'BRAS KYI RNAM GZHAG PHYIN CI MA LOG PAR
Karmaנדוןdiscussed
the one place in this pilot where LAS survives, and not on its 342 occurrences: the opening says the work will set out the FOUR PRELIMINARY teachings, SNGON 'GRO'I CHOS BZHI, of which karma and its consequences is the third
THEG CHEN BLO SBYONG LAM GYI RTEN GYI CHOS, SNGON 'GRO'I CHOS BZHI CHUNG ZAD 'DIR BRJOD BYA
the Wish for Enlightenmentנדוןdiscussed
the training is set out beginning from ultimate bodhichitta
SBYANG LUGS THOG MAR DON DAM BYANG CHUB KYI SEMS B
מה נדחה, ולמהWhat was thrown out, and why2
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | 157 occurrences, SEMS CAN and BYANG CHUB KYI SEMS | 157 | 10 |
| the Buddha | SANGS RGYAS 39 times, in the narrative of the preliminaries | 39 | 8 |
S00407M · ZHEN PA BZHI BRAL GYI GDAMS NGAG
Advices on Freeing Oneself from Four Different Kinds of Attachment
SA CHEN KUN DGA' SNYING PO
the Wish for Enlightenmentנדוןdiscussedמקריאה בלבדfrom reading only
the third line — if you are attached to your own aim, it is not bodhichitta — and the text writes the contraction BYANG SEMS, which the word list does not hold
RANG DON LA ZHEN NA BYANG SEMS MIN
Emptinessנדוןdiscussedמקריאה בלבדfrom reading only
the fourth line: if grasping arises, it is not the view. Neither STONG PA NYID nor any other term for it appears
'DZIN PA BYUNG NA LTA BA MIN
Renunciationמרכזיcentral
the four lines ARE the work, and the second of them is the definition: if you are attached to the three realms, that is not renunciation
TSE 'DI LA ZHEN NA CHOS PA MIN, KHAMS GSUM LA ZHEN NA NGES 'BYUNG
מה נדחה, ולמהWhat was thrown out, and why4
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS twice, inside BYANG SEMS which is tagged above | 2 | 2 |
| Elements | KHAMS is KHAMS GSUM, the three realms, not the abhidharma elements | 1 | 1 |
| Perfections | PHA ROL TU PHYIN once, in the closing formula | 1 | 1 |
| the Lama | in the opening frame naming Sachen | 1 | 1 |
S00408M · SA PAn GYIS MDZAD PA'I ZHEN PA BZHI BRAL GYI GDAMS NGAG
The 'Advices on Freeing Oneself from Four Different Kinds of Attachment' as written by the Sakya Pandita
TA KUN DGA' RGYAL MTSAN
Renunciationמרכזיcentralמקריאה בלבדfrom reading only
the work is one of the classical statements of Parting from the Four Attachments; the term NGES 'BYUNG never appears in it
ZHEN PA BZHI BRAL GYI GDAMS NGAG
Impermanenceמרכזיcentralמקריאה בלבדfrom reading only
the opening argument, and MI RTAG PA is not the wording used: this life is like a bubble on water, there is no certainty when you will die
TSE 'DI CHU'I CHU BUR DANG 'DRA BAS NAM 'CHI NGES PA MED
Cyclic Lifeנדוןdiscussed
the mirage simile is used for the pleasures of cyclic life
SMIG RGYU LA CHUR 'DZIN PA DANG 'DRA
מה נדחה, ולמהWhat was thrown out, and why4
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Elements | KHAMS GSUM, the three realms | 3 | 3 |
| Mind | twice | 2 | 1 |
| Wisdom | SHES RAB once | 1 | 1 |
| the Lama | in the homage | 1 | 1 |
S00409M · NUB PA RIG 'DZIN GRAGS KYIS MDZAD PA'I ZHEN PA BZHI BRAL
The 'Advices on Freeing Oneself from Four Different Kinds of Attachment' as written by Nuppa Rikdzin Drak
NUB PA RIG 'DZIN GRAGS
Renunciationמרכזיcentralמקריאה בלבדfrom reading only
the same four attachments, stated as what anyone seeking the great bliss beyond sorrow must be parted from
MYA NGAN LAS 'DAS PA'I BDE BA CHEN PO MCHOG DON DU GNYER BAR 'DOD PA RNAMS KYIS ZHEN PA BZHI DANG BRAL DGOS TE
Impermanenceנדוןdiscussedמקריאה בלבדfrom reading only
death and impermanence are given as the antidote to the first of the four attachments
ZHEN PA DANG PO'I GNYEN PAR 'CHI BA MI RTAG PAR
מה נדחה, ולמהWhat was thrown out, and why5
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Karma | ablative | 7 | 4 |
| Mind | SEMS in SEMS CAN and RANG SANGS RGYAS | 6 | 4 |
| Elements | KHAMS GSUM again | 4 | 4 |
| Suffering | in passing | 4 | 3 |
| Cyclic Life | 'KHOR BA 3 times, and the span is about impermanence, already tagged | 3 | 3 |
S00410M · ZHEN PA BZHI BRAL GYI DMIGS KHRID KHA GSAL LA GRANGS TSANG BA GCIG
A Clear and Complete Teaching on 'Freeing Oneself from the Four Kinds of Attachment'
GO RAMS PA BSOD NAMS SENG GE
Renunciationמרכזיcentralמקריאה בלבדfrom reading only
a teaching on the four attachments
the Wish for Enlightenmentנדוןdiscussedמקריאה בלבדfrom reading only
the third section is meditating on it
GSUM PA BYANG CHUB KYI SEMS BSGOM
Cyclic Lifeנדוןdiscussed
an outline heading of its own: these three realms of cyclic life are the nature of suffering
KHAMS GSUM 'KHOR BA 'DI SDUG BSNGAL GYI
Sufferingנדוןdiscussed
headings on the sufferings of the lower realms
TU LHUNG STE NGAN SONG GI SDUG BSNGAL MTHA' DAG MYONG DGOS PAS, KHAMS GSUM 'KHOR BA 'DI SDUG BSNGAL GYI RANG BZHIN LAS MA 'DAS, DES NA 'KHOR BA MTHA' DAG SPANGS NAS THAR PA'I GO 'PHANG THOB PAR BYA
Karmaנדוןdiscussed
the colophon states outright what the work adds: the key points of karma and its consequences, with their scriptural sources. This is LAS meaning karma, and the author says so himself
LAS 'BRAS KYI GNAD MDA' LUNG KHUNGS DANG BCAS PA
מה נדחה, ולמהWhat was thrown out, and why2
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | 42 occurrences, SEMS CAN and BYANG CHUB KYI SEMS | 42 | 9 |
| Elements | KHAMS GSUM | 8 | 4 |
S00411M · ZHEN PA BZHI BRAL GYI KHRID YIG
A Book of Instruction on the Text entitled 'Freedom from the Four Kinds of Attachment'
DGE SLONG KUN DGA' LEGS PA'I RIN CHEN
Renunciationמרכזיcentralמקריאה בלבדfrom reading only
a KHRID YIG on the four attachments
ZHEN PA BZHI BRAL GYI KHRID YIG
Cyclic Lifeנדוןdiscussedמקריאה בלבדfrom reading only
the argument runs on being born into a cyclic life that has suffering in it
SDUG BSNGAL CAN GYI 'KHOR BAR SKYE
מה נדחה, ולמהWhat was thrown out, and why5
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | 66 occurrences over the whole text, SEMS CAN and BYAMS PA CHEN PO | 66 | 10 |
| Karma | 63 occurrences, ablative | 63 | 10 |
| Empowerment | DBANG 17 times and flagged by a heading, but the spans are DBANG meaning control and force, in passages about suffering | 17 | 8 |
| Enlightenment | BYANG CHUB inside BYANG CHUB KYI SEMS | 17 | 7 |
| Elements | 'DOD PA'I KHAMS, the desire realm | 15 | 5 |
S00412M · THEG PA CHEN PO'I BLO SBYONG
Instructions for Developing the Good Heart in the Greater Way
Developing the Good Heartמרכזיcentral
the title
THEG PA CHEN PO'I BLO SBYONG
the Greater Wayמרכזיcentral
the title
THEG PA CHEN PO'I BLO SBYONG
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Karma | 25 occurrences, ablative | 25 | 9 |
| Mind | 66 occurrences, SEMS CAN | 66 | 10 |
| Enlightenment | BYANG CHUB in the dedication formulas | 36 | 10 |
S00413M · JO BO'I BLO SBYONG DON BDUN MA
Seven Points of Instruction for Developing the Good Heart, as Taught by Lord Atisha
DPAL MAR ME MDZAD YE SHES (AA T'I SHA)
Emptinessמרכזיcentralמקריאה בלבדfrom reading only
the opening verse makes the work the union of love, compassion and emptiness, and the next line opens on emptiness and the equality of self and other. Written STONG PA and STONG NYID — neither is the form the word list holds
BYAMS DANG SNYING RJE STONG PA ZUNG 'JUG PA ... STONG NYID BDAG GZHAN MNYAM PA NY
the Wish for Enlightenmentמרכזיcentralמקריאה בלבדfrom reading only
the homage of the work is to it
THUGS RJE BYANG CHUB SEMS LA PHYAG 'TSAL LO
Developing the Good Heartמרכזיcentral
the title — this is the Seven Points itself
JO BO'I BLO SBYONG DON BDUN MA
Compassionמרכזיcentral
the opening verse and an outline heading both: meditating compassion with body, speech and mind
BZHI PA NI, LUS NGAG YID GSUM GYIS ... SNYING RJE BSGOM
Sufferingנדוןdiscussed
the taking of the suffering of others runs through seven tenths of the text
BDE BA CI BYUNG YANG DE'I DUS SU BDAG GI MI BDE BA 'DI'I STENG DU SEMS CAN THAMS CAD KYI SDUG BSNGAL THAMS CAD SMIN PAR GYUR CIG ,SEMS CAN THAMS CAD KYI SDUG BSNGAL BDAG LA SMIN NAS SEMS CAN RNAMS L
מה נדחה, ולמהWhat was thrown out, and why2
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | 57 occurrences, SEMS CAN and BYANG CHUB SEMS | 57 | 9 |
| Karma | LAS NGAN, bad deeds, in a passage on suffering — the word is doing other work than the topic | 13 | 8 |
S00414M · RJE BTZUN GRAGS PA RGYAL MTSAN GYIS MDZAD PA'I ZHEN PA BZHI BRAL
'Freedom from the Four Kinds of Attachment,' as written by the Holy Lama, Drakpa Gyeltsen
RJE BTZUN GRAGS PA RGYAL MTSAN
Renunciationמרכזיcentralמקריאה בלבדfrom reading only
another of the Four Attachments texts; the term never appears
ZHEN PA BZHI BRAL
Moralityנדוןdiscussed
the argument turns on it: a morality that is attached to this life
TSE 'DI LA ZHEN PA'I TSUL KHRIMS DE
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Suffering | SDUG BSNGAL 6 times in the taking-and-giving verses | 6 | 4 |
| Mind | SEMS CAN | 6 | 4 |
| Virtue | BSOD NAMS 3 times in the exchange formula | 3 | 3 |
S00415M · BLO SBYONG THUN BRGYAD MA'I MAN NGAG
A Set of Advices called 'Instructions for Developing a Good Heart in Eight Sessions'
KHAM LUNG PA
the Wish for Enlightenmentנדוןdiscussedמקריאה בלבדfrom reading only
the opening frames the lineage by it — of Atisha's seventy-two lamas, three taught him the wish for enlightenment
BYANG CHUB KYI SEMS STON PA'I BLA MA GSUM YOD
Developing the Good Heartמרכזיcentral
the title, and 22 occurrences across every tenth
BLO SBYONG THUN BRGYAD MA'I MAN NGAG
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | 84 occurrences, SEMS CAN | 84 | 10 |
| the Buddha | the goal in the opening formula of each session | 29 | 10 |
| Enlightenment | BYANG CHUB in dedications | 21 | 8 |
S00416M · LUS GANGGA'I KLUNG GI BYE MA DE SNYED DU SPRUL NAS RIGS DRUG GI SDUG BSNGAL DANG DU LEN PA'I BLO SBYONG
Instructions on Developing the Good Heart in which One Emanates Forth as Many Bodies as There are Droplets of Water in the Ganges River,and with Each One Takes On the Pain of the Six Different Types of Living Beings KHAM LUNG PA (1232-@)
KHAM LUNG PA
Developing the Good Heartמרכזיcentral
the title
RIGS DRUG GI SDUG BSNGAL DANG DU LEN PA'I BLO SBYONG
Sufferingמרכזיcentral
the title says what the practice takes on: the suffering of the six kinds of beings
RIGS DRUG GI SDUG BSNGAL DANG DU LEN PA
מה נדחה, ולמהWhat was thrown out, and why2
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS CAN | 12 | 8 |
| Enlightenment | in the opening formula | 5 | 4 |
S00417M · 'BYUNG BA LA BRTEN PA'I BLO SBYONG
Instructions for Developing the Good Heart through the Physical Elements
KHAM LUNG PA
Developing the Good Heartמרכזיcentral
the title
'BYUNG BA LA BRTEN PA'I BLO SBYONG
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | 19 occurrences, SEMS CAN | 19 | 9 |
| the Buddha | the opening formula | 4 | 4 |
| Enlightenment | the opening formula | 4 | 4 |
S00418M · GZUGS NGAN GYI GTAM BRGYUD
The Parable of the Ugly Man
אין אף תגית — וזו תוצאה, לא פער.No tag at all — and that is a result, not a gap.
מה נדחה, ולמהWhat was thrown out, and why4
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Karma | twice, ablative | 2 | 2 |
| Morality | TSUL KHRIMS twice, inside a saying quoted in the story | 2 | 2 |
| Freedom | THAR PA once | 1 | 1 |
| Patience | BZOD PA once | 1 | 1 |
S00419M · 'GRO MGON AA TI SHA LA BLA MA GSER GLING PA CHOS KYI GRAGS PAS MTHA' 'KHOB 'DUL BA'I DON LA GDAMS PA
ADVICES GRANTED TO LORD ATISHA BY LAMA SERLINGPA (DHARMAKIRTI), FOR THE PURPOSE OF HELPING HIM TAME THE PEOPLE OF A BARBARIAN LAND
GSER GLING PA CHOS KYI GRAGS PA
Developing the Good Heartמרכזיcentralמקריאה בלבדfrom reading only
these are the advices Atisha carried from Serlingpa, the root of the whole mind-training lineage; the opening sets them as how to act for others in a degenerate age
JO BO LA BU KHYOD SNYIGS MA'I DUS GZHAN GYI DON BYED
the Lamaמרכזיcentral
the work IS the advice one lama gave another, and it is the source the Eight Verses tradition cites
'GRO MGON AA TI SHA LA BLA MA GSER GLING PA CHOS KYI GRAGS PAS
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Vowed Morality | flagged as in the title, and wrong: the title reads MTHA' 'KHOB 'DUL BA — taming the BORDERLANDS. 'DUL BA here is the verb to tame, not the monastic discipline MTHA' 'KHOB 'DUL BA'I DON LA GDAMS PA | 2 | 2 |
| Patience | BZOD PA 7 times, but the spans are about subduing oneself rather than the perfection of patience | 7 | 6 |
| Mind | SEMS CAN | 14 | 5 |
S0144M · BLO SBYONG SNYING PO BSDUS PA
'Abbreviation of the Essence,' being a Text on Developing the Good Heart
LCANG SKYA NGAG DBANG BLO BZANG CHOS LDAN
Developing the Good Heartמרכזיcentral
the title
BLO SBYONG SNYING PO BSDUS PA
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS 4 times, in breath instructions | 4 | 3 |
| Empowerment | DBANG 3 times, RJE RGYAL BA'I DBANG PO — an epithet of the Dalai Lama, not an initiation RJE RGYAL BA'I DBANG PO BLO BZANG GRAGS | 3 | 3 |
| Suffering | twice | 2 | 2 |
S05537E · THEG PA CHEN PO BLO SBYONG GI GDAMS PA
Personal Instructions for the Practice of Developing the Good Heart in the Greater Way
RGYAL BA DGE 'DUN GRUB
the Wish for Enlightenmentמרכזיcentralמקריאה בלבדfrom reading only
the first outline heading is that our Teacher began by generating the wish for supreme enlightenment — the frame of the whole book
BDAG CAG GI STON PAS DANG PO BYANG CHUB MCHOG TU THUGS BSKYED
Developing the Good Heartמרכזיcentral
the title, 33 occurrences
THEG PA CHEN PO BLO SBYONG GI GDAMS PA
the Greater Wayמרכזיcentral
the title
THEG PA CHEN PO BLO SBYONG
מה נדחה, ולמהWhat was thrown out, and why2
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | 323 occurrences over every tenth — SEMS CAN and BYANG SEMS | 323 | 10 |
| Karma | 223 occurrences, ablative | 223 | 10 |
S05948M · BLO SBYONG DMAR KHRID SHAR RTZE CHOS RJE LA GNANG BA
A Book of Instructions for Developing the Good Heart, written in the 'Dissection' Style, and Granted to the Dharma Lord of Shartse
CHEN BLO BZANG CHOS KYI RGYAL MTSAN
the Wish for Enlightenmentנדוןdiscussedמקריאה בלבדfrom reading only
the aspiration verse of the work is never to be parted from the precious wish
RIN CHEN BYANG CHUB SEMS DANG MI 'BRAL ZHING
Developing the Good Heartמרכזיcentral
the title
BLO SBYONG DMAR KHRID SHAR RTZE CHOS RJE LA GNANG BA
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Karma | ablative | 13 | 8 |
| Suffering | 9 occurrences in the exchange verses | 9 | 7 |
| Mind | BDAG 'DZIN, self-grasping, is the subject there — not SEMS | 10 | 6 |
S05977-135E · GZHI LAM 'BRAS GSUM PHYAG RGYA CHEN PO'I NGO BO NGOS 'DZIN LAS BRTZAMS PA'I SHES RAB DANG BDAG 'DZIN GNYIS KYI GSHAGS 'DEBS
The Dispute between Wisdom and the Tendency to Hold Things as Self-Existent, based on the Question of How to Identify the Stages of the Original State, the Path, and the Result in the Practice of the Great Seal (Mahamudra)
CHEN BLO BZANG CHOS KYI RGYAL MTSAN
no self-natureמרכזיcentralמקריאה בלבדfrom reading only
the thesis of the dispute, stated in the opening verses: the direct antidote to it is no-self
DE YI DNGOS GNYEN BDAG MED DE
Wisdomמרכזיcentral
the work is the dispute itself — SHES RAB against the tendency to hold things as self-existent — and it runs through every tenth of 180,000 characters
GZHI LAM 'BRAS GSUM PHYAG CHEN NI, NGO BO NGOS 'DZIN
Heapsנדוןdiscussed
the analysis works through the heaps at length, across the whole text
LTAR DPYOD PAS NA, ,KHYOD KYIS RANG MTSANG MA RLUGS CIG ,SPYI BO NAS NI RKANG PA'I BAR,, PHUNG PO'I TSOGS RGYUN KHYOD MIN ZHING, ,TSOGS PA MIN ZHING RE RE'ANG MIN, ,DE DAG KUN KYANG KHYOD MIN NO, ,RT
מה נדחה, ולמהWhat was thrown out, and why2
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Karma | flagged as in the title AND 258 occurrences — and the title reads NGOS 'DZIN LAS BRTZAMS PA'I, 'based upon identifying'. The ablative again, this time in the strongest position it can occupy NGO BO NGOS 'DZIN LAS BRTZAMS PA'I | 258 | 10 |
| Mind | 216 occurrences; the subject is self-grasping, and SEMS is carrying SEMS CAN and RANG GI SEMS | 216 | 10 |
S05977M95 · BLO SBYONG YANG SNYING BRGYA BYIN SPYI NOR
The 'Crowning Jewel of the Lord of the Gods,' the Inner Essence of the Instructions for Developing a Good Heart
CHEN BLO BZANG CHOS KYI RGYAL MTSAN
Developing the Good Heartמרכזיcentral
the title
BLO SBYONG YANG SNYING BRGYA BYIN SPYI NOR
Sufferingנדוןdiscussed
the opening states what the instruction is for — clearing away unwanted suffering
MI 'DOD SDUG BSNGAL SEL B
מה נדחה, ולמהWhat was thrown out, and why2
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Enlightenment | BYANG CHUB in the dedication | 3 | 3 |
| Karma | LAS NYON, the chains of deeds and afflictions, in one verse | 3 | 2 |
S06344M · BLO SBYONG DON BDUN MA'I YANG SNYING THEG CHEN LAM GYI LDE MIG
The 'Key to the Path of the Higher Way,' being the Inner Essence of 'The Book for Developing a Good Heart, in Seven Points'
DNGUL CHU DHARMA BHADRA
the Wish for Enlightenmentמרכזיcentralמקריאה בלבדfrom reading only
the structure of the book is the training in it, divided into the ultimate and the conventional
BYANG CHUB KYI SEMS SBYANG BA LA GNYIS, DON DAM BYANG
Developing the Good Heartמרכזיcentral
the title — the inner essence of the Seven Points
BLO SBYONG DON BDUN MA'I YANG SNYING THEG CHEN LAM GYI LDE MIG
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| the Lama | BLA MA 18 times, in the preliminary supplications | 18 | 7 |
| Mind | SEMS CAN and BYANG CHUB KYI SEMS | 17 | 6 |
| Enlightenment | the same phrase | 10 | 5 |
S06345M · BLO SBYONG TSIG BRGYAD MA’I ‘KHRID YIG THEG CHEN DGA’ STON SNYING PO
The 'Essence of the Entertainment of the Greater Way,' being a Book of Instruction on 'The Instructions for Developing a Good Heart, in Eight Verses
Developing the Good Heartמרכזיcentral
the title
BLO SBYONG TSIG BRGYAD MA'I 'KHRID YIG
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS CAN | 18 | 9 |
| the Lama | in the preliminaries | 15 | 9 |
| Karma | ablative | 11 | 6 |
S06369M10 · RGYAL BA'I SRAS PO THOGS MED BZANG PO DPAL GYIS MDZAD PA'I BLO SBYONG DON BDUN MA'I STENG NAS NYAMS 'KHRID LEGS PAR MNOS PA'I BRGYUD 'DEBS SMON LAM DANG BCAS PA
Supplication, along with a Prayer, to the Lamas of the Lineage through which the Experiential Teachings of the Seven-Point Instruction for Developing the Good Heart, composed by the Glorious Bodhisattva Tokme Sangpo, have been Imparted
DNGUL CHU DHARMA BHADRA
the Lamaמרכזיcentralמקריאה בלבדfrom reading only
the whole text is the roll of lamas through whom the instruction came, from Maitreya and Asanga down
THUB DBANG BYAMS MGON THOGS MED DBYIG GI GNYEN
Making Prayersמרכזיcentral
the work is a supplication with a prayer attached, and SMON LAM stands in its title
BON SUN 'BYIN SMON LAM STE
Developing the Good Heartנדוןdiscussed
the lineage being supplicated is the mind-training lineage
AGS YUS, ,GANG CHE'I NYON MONGS GNYEN PO GTZO BOR BSTEN, ,BZANG BRTEN PHYOGS MED RTAG TU BLO SBYONG ZHING, ,RANG RGYUD CHOS RANG ZHUS DAG PHER BAR SHOG ,DON TSAN BDUN GYI LCAGS KYU RNON PO YIS, ,BDAG
מה נדחה, ולמהWhat was thrown out, and why2
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS CAN | 6 | 5 |
| Empowerment | DBANG in THUB DBANG, Lord of the Able — an epithet of the Buddha THUB DBANG BYAMS MGON | 3 | 3 |
S06369M21 · RJE BTZUN 'BI LUNG BA'I MTSAN BSTOD BLO SBYONG BRGYUD 'DEBS KHA SKONG
Addendum to a Petition to the Lamas of the Lineage of the Instructions for Developing a Good Heart, through a Eulogy based on the Name of the Venerable Bilungwa
DNGUL CHU DHARMA BHADRA
Prayers of Supplicationמרכזיcentralמקריאה בלבדfrom reading only
the piece IS a supplication — 372 characters of it — and GSOL 'DEBS was never proposed
GSOL BA 'DEBS SO BDAG RGYUD BYIN GYIS RLOBS
Developing the Good Heartנדוןdiscussed
an addendum to the lineage petition of the mind-training instructions
BLO SBYONG BRGYUD 'DEBS KHA SKONG
מה נדחה, ולמהWhat was thrown out, and why2
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Karma | twice, ablative | 2 | 2 |
| Wisdom | SHES RAB once, in a name | 1 | 1 |
S06369M63 · RGYAL SRAS LAG LEN BSHAD PA
Explanation of the 'Practical Advice for Bodhisattvas'
DNGUL CHU DHARMA BHADRA
the Wish for Enlightenmentמרכזיcentralמקריאה בלבדfrom reading only
the body of the explanation is the two wishes — the everyday and the ultimate — and the trainings that follow from meditating them
KUN RDZOB BYANG CHUB KYI SEMS ... BYANG CHUB KYI SEMS GNYIS BSGOM PA
מה נדחה, ולמהWhat was thrown out, and why4
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS inside BYANG CHUB KYI SEMS, tagged above | 6 | 3 |
| Enlightenment | the same phrase | 5 | 2 |
| the Ultimate | DON DAM twice, and both are DON DAM BYANG CHUB KYI SEMS — the ultimate wish, which is the tag above, not a treatment of the ultimate | 2 | 2 |
| Suffering | twice | 2 | 2 |
S06370M10 · BLO SBYONG GI SKOR, LUS LONGS SPYOD DGE RTZA SOGS KYI BSHAD PA
Notes on the Meaning of Phrases such as 'Body, Possessions, and Root of Virtue' in the Teachings on Developing a Good Heart
DNGUL CHU DHARMA BHADRA
the Wish for Enlightenmentנדוןdiscussedמקריאה בלבדfrom reading only
the twelve are said to gather the whole training of a bodhisattva into themselves
BYANG SEMS KYI BSLAB BYA MTHA' DAG 'DU BAR
Developing the Good Heartמרכזיcentral
the title and the subject of the notes
BLO SBYONG GI SKOR, LUS LONGS SPYOD DGE RTZA SOGS KYI BSHAD PA
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Karma | 10 occurrences, ablative | 10 | 8 |
| Mind | BYANG SEMS, tagged above | 6 | 6 |
| Enlightenment | the same | 4 | 4 |
S06370MR4 · BLO SBYONG DON BDUN MA'I GSUM PA RKYEN NGAN BYANG CHUB KYI LAM DU BSGYUR BA LA DRI LAN
Response to a Question on the Section in the 'Seven-Point Instruction for Developing a Good Heart' where It Describes Transforming Obstacles into a Path to Enlightenment
DNGUL CHU DHARMA BHADRA
Developing the Good Heartמרכזיcentral
the question is about the third of the seven points, turning bad circumstances into the path
BLO SBYONG DON BDUN MA'I GSUM PA RKYEN NGAN BYANG CHUB KYI LAM DU BSGYUR BA
מה נדחה, ולמהWhat was thrown out, and why2
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Enlightenment | flagged from the title, and it is part of the phrase BYANG CHUB KYI LAM DU BSGYUR BA — 'turned into the path to enlightenment'. The phrase names the practice, not a treatment of enlightenment RKYEN NGAN BYANG CHUB KYI LAM DU BSGYUR BA | 2 | 2 |
| the Lama | in the opening address to the questioner's teacher | 2 | 2 |
S06969E · SEMS DPA' CHEN PO DKON MCHOG RGYAL MTSAN GYIS PHYOGS BSGRIGS MDZAD PA'I BLO SBYONG BRGYA RTZA DANG DKAR CHAG GDUNG SEL ZLA BA
'The Compendium of Instructions for Developing a Good Heart,' compiled by the Great Bodhisattva Konchok Gyeltsen, and including a Table of Contents entitled ‘The Cool Light of the Moon that Removes All Torment’
Developing the Good Heartמרכזיcentral
the compendium of a hundred mind-training texts, 241 occurrences across every tenth of 761,000 characters
BLO SBYONG BRGYA RTZA DANG DKAR CHAG GDUNG SEL ZLA BA
the Wish for Enlightenmentמרכזיcentral
91 occurrences across every tenth of the whole compendium
U GSHEGS SU GSOL, SANGS RGYAS CHOS DANG TSOGS KYI MCHOG RNAMS LA, ,ZHES PA'I SKYABS 'GRO SEMS BSKYED KYI BSDO BA LAN GSUM BYA; DA LTA'I SNANG BA 'DI RMI LAM SGYU MA LTA BUR BSGOM GSUNGS, ZAS LA RTEN
מה נדחה, ולמהWhat was thrown out, and why2
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | 1,269 occurrences, the highest count in the pilot, and the title flag comes from SEMS DPA' CHEN PO — 'the great bodhisattva', which is how the compiler Konchok Gyaltsen is named SEMS DPA' CHEN PO DKON MCHOG RGYAL MTSAN | 1269 | 10 |
| Enlightenment | BYANG CHUB SEMS DPA' throughout — bodhisattvas | 362 | 10 |
S06969M · SEMS DPA' CHEN PO DKON MCHOG RGYAL MTSAN GYIS PHYOGS BSGRIGS MDZAD PA'I BLO SBYONG BRGYA RTZA DANG DKAR CHAG GDUNG SEL ZLA BA
'The Compendium of Instructions for Developing a Good Heart,' compiled by the Great Bodhisattva Konchok Gyeltsen, a, and including a Table of Contents entitled ‘The Cool Light of the Moon that Removes All Torment’
Developing the Good Heartמרכזיcentral
as above — this is the twin of S06969E, 81 characters apart
BLO SBYONG BRGYA RTZA DANG DKAR CHAG GDUNG SEL ZLA BA
the Wish for Enlightenmentמרכזיcentral
as above
U GSHEGS SU GSOL, SANGS RGYAS CHOS DANG TSOGS KYI MCHOG RNAMS LA, ,ZHES PA'I SKYABS 'GRO SEMS BSKYED KYI BSDO BA LAN GSUM BYA; DA LTA'I SNANG BA 'DI RMI LAM SGYU MA LTA BUR BSGOM GSUNGS, ZAS LA RTEN
מה נדחה, ולמהWhat was thrown out, and why2
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS DPA' CHEN PO in the title, SEMS CAN throughout | 1269 | 10 |
| Enlightenment | BYANG CHUB SEMS DPA' | 362 | 10 |
S12043E · BLO SBYONG NOR BU'I PHRENG BA
A Piece on Developing the Good Heart entitled 'A String of Jewels'
CHA HAR DGE BSHES BLO BZANG TSUL KHRIMS
Developing the Good Heartמרכזיcentral
the title
BLO SBYONG NOR BU'I PHRENG BA
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Karma | 32 occurrences across every tenth, and the spans are narrative — the story of the lioness cub | 32 | 10 |
| Mind | SEMS CAN | 7 | 6 |
| Vowed Morality | 'DUL BA 4 times, quoting scripture | 4 | 3 |
S12098E · BKA' DRIN MTSUNGS MED KHYAB BDAG 'KHOR LO'I MGON PO ^ SKYABS RJE YONGS 'DZIN KHRI BYANG RDO RJE 'CHANG CHEN PO'I DRUNG NAS 'BRAS SPUNGS CHOS SGAR DU BLO SBYONG DON BDUN MA'I KHRID STZAL SKABS KYI ZIN BRIS
Notes taken on the Occasion of a Teaching Granted by our Lama of Matchless Kindness, the Great Kyabje Yongdzin Trijang Dorje Chang, Savior within the Circle of Angels, at the Dharma City of Drepung, on the Subject of the "Seven-Point Instructions for Developing the Good Heart’
DZE SMAD RIN PO CHE BLO BZANG DPAL LDAN BSTAN 'DZIN YAR RGYAS
the Wish for Enlightenmentנדוןdiscussedמקריאה בלבדfrom reading only
the teaching turns on it as the most powerful of the practices
NANG NAS KYANG STOBS CHE BA BYANG CHUB KYI
Developing the Good Heartמרכזיcentral
notes taken while the Seven Points was being taught at Drepung
BLO SBYONG DON BDUN MA'I KHRID STZAL SKABS KYI ZIN BRIS
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Karma | 20 occurrences, ablative | 20 | 9 |
| Mind | SEMS CAN | 27 | 8 |
| Suffering | in the exchange passages | 10 | 5 |
S12099E · BLO SBYONG TSIG BRGYAD MA LA BRTEN PA'I MAN NGAG BRDA DON KHA BYANG TZAM DU BKOD PA 'GA' SHAS
Advices based on the Text of the 'Eight Verse for Developing the Good Heart,' set down as just Brief Inserted Comments on the Meaning of Some Phrases
DZE SMAD RIN PO CHE BLO BZANG DPAL LDAN BSTAN 'DZIN YAR RGYAS
Steps of the Pathנדוןdiscussedמקריאה בלבדfrom reading only
the work sets the eight verses against the general stages of the path — LAM GYI RIM PA — and LAM RIM as a term never appears
BLO SBYONG TSIG BRGYAD MA LAM GYI RIM PA'I LAM SPYI DANG SBYAR BA
Developing the Good Heartמרכזיcentral
the title
BLO SBYONG TSIG BRGYAD MA LA BRTEN PA'I MAN NGAG
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | SEMS CAN | 14 | 9 |
| Karma | ablative | 13 | 7 |
| Suffering | 3 occurrences | 3 | 3 |
S12100E · BLO SBYONG TSIG BRGYAD MA RGYAL SRAS KYI SPYOD PA SBYIN SOGS PHAR PHYIN DRUG DANG SBYAR BA'I MAN NGAG MCHOG GI SNYING PO
The Very Heart of the Highest Advices--A Text which Correlates Parts of the 'Eight Verses for Developing the Good Heart‘ to the Six Perfections of Giving and the Rest, Activities of the Bodhisattva Sons and Daughters of the Victorious Buddhas
DZE SMAD RIN PO CHE BLO BZANG DPAL LDAN BSTAN 'DZIN YAR RGYAS
Perfectionsמרכזיcentralמקריאה בלבדfrom reading only
the whole point of the piece is to correlate each of the eight verses with one of the six perfections — the title says so, and it is written PHAR PHYIN while the vocabulary holds PHA ROL TU PHYIN PA
RGYAL SRAS KYI SPYOD PA SBYIN SOGS PHAR PHYIN DRUG DANG SBYAR BA
Developing the Good Heartמרכזיcentral
the title
BLO SBYONG TSIG BRGYAD MA ... SBYAR BA
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Wisdom | SHES RAB is here as the sixth of the perfections, which is the tag above — tagging it separately would split one structure into two subjects | 3 | 2 |
| Karma | ablative | 5 | 4 |
| Mind | SEMS CAN in the quoted verses | 4 | 4 |
S12101E · KHYAB BDAG 'KHOR LO'I MGON PO ^ SKYABS RJE YONGS 'DZIN GLING RDO RJE 'CHANG GI DRUNG NAS 'BRAS BLO GLING GRVA TSANG DU BLO SBYONG NYI MA'I 'OD ZER GYI BSHAD KHRID STZAL SKABS KYI ZIN BRIS
Notes taken on the Occasion of a Teaching Granted byKyabje Yongdzin Ling Dorje Chang, Lord of the Secret World and Savior within the Circle of Angels, at the Losel Ling College of Drepung Monastery, upon the Subject of the Instructions for Developing a Good Heart entitled ‘Rays of the Sun’
DZE SMAD RIN PO CHE BLO BZANG DPAL LDAN BSTAN 'DZIN YAR RGYAS
the Wish for Enlightenmentנדוןdiscussedמקריאה בלבדfrom reading only
the teaching is structured on the two wishes, the ultimate one taken first
SNGON LA DON DAM BYANG CHUB KYI
Developing the Good Heartמרכזיcentral
notes from the explanation of BLO SBYONG NYI MA'I 'OD ZER at Loseling
BLO SBYONG NYI MA'I 'OD ZER GYI BSHAD KHRID STZAL SKABS KYI ZIN BRIS
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Karma | 34 occurrences, ablative | 34 | 10 |
| Mind | BYANG SEMS and SEMS CAN | 34 | 8 |
| Empowerment | DBANG in BYANG SEMS DBANG RNON — a bodhisattva of SHARP FACULTIES. Nothing to do with initiation BYANG SEMS DBANG RNON GYI DBANG | 8 | 5 |
S12257E · BLO SBYONG GSAL BA'I ME LONG SKAL BZANG MGUL RGYAN
A Necklace for the Fortunate--A Mirror that Clarifies the Practice of Developing the Good Heart
RJE BTZUN BLO BZANG RTA DBYANGS
Developing the Good Heartמרכזיcentral
the title
BLO SBYONG GSAL BA'I ME LONG SKAL BZANG MGUL RGYAN
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Karma | DGE SDIG LAS — good and bad deeds, in one line of verse | 9 | 6 |
| Mind | BLO and SEMS in the instruction wording | 7 | 5 |
| the Lama | 3 occurrences | 3 | 2 |
S12412E · BLO SBYONG GI SKOR SOGS GSUNG THOR BU'I RIGS RNAMS PHYOGS GCIG TU BSDEBS PA
A Compilation of Various Teachings delivered on the Subject of Developing the Good Heart, and Similar Subjects
SKYABS RJE KHRI BYANG RIN PO CHE
Karmaנדוןdiscussedמקריאה בלבדfrom reading only
reached from a heading, not from the 247 occurrences of LAS: the results of non-virtue and what they disturb. The doctrine is there under other words
MI DGE BA'I BDAG 'BRAS LHA KLU 'KHRUGS
Developing the Good Heartמרכזיcentral
the title, 42 occurrences
BLO SBYONG GI SKOR SOGS GSUNG THOR BU
Sufferingנדוןdiscussed
121 occurrences across nine tenths, named in the headings
AL PO'I KHRIMS RAR BZUNG NAS BCINGS PA DANG, BRDEG PA DANG; MTSON GYIS BSNUN PA SOGS KYI SDUG BSNGAL DU MAS MNAR BZHIN PA LA, SKABS 'GAR BTZON SRUNG SOGS CUNG ZAD NGAL BSO BA DANG, GZHAN GYI NGO CHEN
מה נדחה, ולמהWhat was thrown out, and why2
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Enlightenment | BYANG CHUB SEMS DPA' throughout | 60 | 10 |
| Mind | SEMS CAN | 191 | 10 |
S25105 · BLO SBYONG MTSON CHA 'KHOR LO'I 'GREL PA DANG 'JAM DPAL ZHAL LUNG LHO BRGYUD
Deathless Nectar that Feeds the Sprouts of Helping Others, Notes taken on the Occasion when the Lord of
Staying Aware of Deathנדוןdiscussedמקריאה בלבדfrom reading only
an outline heading on those who cannot decide whether death will come or not
MI BLUN RMONGS LA LA 'CHI BA 'ONG MI 'ONG GI RTOG DPYOD
Developing the Good Heartמרכזיcentral
a commentary on the Wheel of Weapons — BLO SBYONG MTSON CHA 'KHOR LO
BLO SBYONG MTSON CHA 'KHOR LO'I 'GREL PA
מה נדחה, ולמהWhat was thrown out, and why3
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Karma | 501 occurrences — the highest LAS count in the pilot, and still the ablative. The Wheel of Weapons IS about the workings of karma, but nothing in the spans or headings I read states it, so it is not tagged on my assumption | 501 | 10 |
| Mind | 311 occurrences, and the span is SEMS TZAM PA, the Mind-Only school | 311 | 10 |
| Empowerment | DBANG 162 times, meaning power and control | 162 | 10 |
S7003M · —
Developing the Good Heartמרכזיcentralמקריאה בלבדfrom reading only
the filename carries no title at all; the text's own first line gives it
BLO SBYONG DON BDUN MA'I 'GREL PA BZHUGS SO
מה נדחה, ולמהWhat was thrown out, and why4
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Mind | 146 occurrences, SEMS CAN | 146 | 10 |
| Karma | 81 occurrences, ablative | 81 | 9 |
| Suffering | in the exchange passages | 44 | 9 |
| Enlightenment | in dedications | 44 | 9 |
S7007M · —
Developing the Good Heartמרכזיcentralמקריאה בלבדfrom reading only
again no title in the filename, and the first line of the text supplies it
THEG PA CHEN PO'I BLO SBYONG MTSON CHA 'KHOR LO BZHUGS SO
the Greater Wayמרכזיcentralמקריאה בלבדfrom reading only
the same line
THEG PA CHEN PO'I BLO SBYONG
מה נדחה, ולמהWhat was thrown out, and why4
| מועמדcandidate | הנימוקthe reason | מופעיםhits | פיזורspread |
|---|
| Karma | 61 occurrences, ablative | 61 | 9 |
| Mind | SEMS CAN and SNYING | 16 | 7 |
| the Lama | in the homage | 9 | 6 |
| Cyclic Life | 'KHOR BA 43 times — and the work is MTSON CHA 'KHOR LO, the WHEEL of weapons. 'KHOR LO and 'KHOR BA are different words that the matcher confused MTSON CHA 'KHOR LO | 43 | 5 |