'DUL BA RGYA MTSO'I SNYING PO BSDUS PA'I TSIG 'GREL RIN CHEN PHRENG BA
A Commentary to the Words of the Condensed Essence of the Ocean of Vowed Morality, a String of Precious Jewels
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A + colophon
A word-commentary on the condensed essence of the Ocean of Discipline. Homage to Tsongkapa and to Jamyang Shepay Dorje; compiled from the sayings of earlier masters by Gyal Kenpo Drakpa Gyeltsen at the Nyenchen Kula hermitage. Sits in 'DUL BA_VOWED MORALITY (VINAYA)/SPYI_GENERAL PRESENTATIONS.
הבחירות, ולמהThe choices, and why
| 'DUL BA | Vowed Morality GMR's own folder heading 'DUL BA_VOWED MORALITY (VINAYA) is the one this file sits under, and the work is a vinaya text. Not 'Buddhist Discipline', which he uses elsewhere. |
| BSDUS PA | Condensed The mechanical pass chose 'Collection'. The text is a TSIG 'GREL on a SNYING PO BSDUS PA - a condensed essence, not a collection of things. GMR also renders it Brief / Abbreviated. |
| TSIG 'GREL | A Commentary to the Words Of his three renderings (A Commentary upon Phrases / a Word-by-Word Commentary / A Commentary to the Words), this is the one that fits a running gloss of a root text. |
| RIN CHEN PHRENG BA | a String of Precious Jewels His attested rendering. Colophon spells it RIN PO CHE'I PHRENG BA - same name. |
The colophon names the author as RGYAL MKHAN PO GRAGS PA RGYAL MTSAN, matching the folder. Title verified verbatim at @001A.
S25101_'DUL BA RGYA MTSO'I SNYING PO BSDUS PA'I TSIG 'GREL RIN CHEN PHRENG BA'DUL BA_VOWED MORALITY (VINAYA)/SPYI_GENERAL PRESENTATIONS/RGYAL MKHAN PO GRAGS PA RGYAL MTSAN
'PHAGS PA BZANG PO SPYOD PA'I SMON LAM GYI 'GREL BA RGYAL SRAS KYI SPYOD PA RGYA MTSO'I GNAD DON GSAL BAR BYED PA'I NYI MA
The Sun that Illuminates the Essential Points of the Ocean of the Bodhisattvas' Deeds, a Commentary on the Exalted Prayer of Excellent Conduct
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + colophon
A commentary on the Prayer of Excellent Conduct (Bhadracarya). The opening states outright that the prayer comes from the Gandavyuha portion of the Flower Ornament Sutra and is popularly called the King of Prayers.
הבחירות, ולמהThe choices, and why
| SMON LAM | Prayer GMR has MAKING PRAYERS as a folder heading and PRAYER/Prayer as the term. Here it names a specific prayer, so the singular term, not the activity heading. |
| 'GREL BA | a Commentary One commentary, not 'Commentaries' - the mechanical plural came from a folder heading. |
| BZANG PO SPYOD PA | Excellent Conduct GMR's attested rendering is 'Excellent Deeds' (BZANG PO SPYOD PA'I SMON TSIG). Conduct fits the prayer's standard name; flagged as a departure from his exact wording and left for the editor. |
| GNAD DON | the Essential Points Of his four renderings the plural fits: the work treats many points, not one. |
ATTRIBUTION MISMATCH worth a human check. The folder attributes the work to RJE BTZUN BLO BZANG RTA DBYANGS (1867-1937), but the colophon names the author as SH'AKYA'I BTZUN PA GRAGS PA BSHAD SGRUB, writing in his seventieth year at Choni monastery.
S19109E_'PHAGS PA BZANG PO SPYOD PA'I SMON LAM GYI 'GREL BA RGYAL SRAS KYI SPYOD PA RGYA MTSO'I GNAD DON GSAL BAR BYED PA'I NYI MA_CO NE BLA MA GRAGS PA BSHAD SGRUB (1675-1748)NYAMS LEN_PERSONAL PRACTICE/SMON LAM_MAKING PRAYERS/RJE BTZUN BLO BZANG RTA DBYANGS_JETSUN LOBSANG TA YANG (1867-1937)
'PHAGS PA RNAM PAR 'THAG PA'I MDO'I DUM BU
A Portion of the Exalted Crushing to Dust Sutra
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + colophon
An excerpt from the Sarva Vaidalya Sangraha Sutra, on what it means to abandon the Dharma. Composed by the Buddhist monk Shunu Lodru; the text quotes the sutra directly from its opening line.
הבחירות, ולמהThe choices, and why
| RNAM PAR 'THAG PA | Crushing to Dust DECIDED BY READING. The dictionary offered Crushed to a Small Pile of Powder / Crushing / Shatters into Dust, and the mechanical pass took the first. But this file sits inside Geshe Michael's own folder RNAM PAR 'THAG PA BSDUS PA'I MDO (SARVA VAIDALYA SANGRAHA SUTRA)_CRUSHING TO DUST SUTRA - his rendering for this very sutra, which the title pass never saw because it only read filenames. |
| DUM BU | A Portion GMR has no rendering on record for DUM BU anywhere in the corpus. Marked as a gap; 'A Portion' is the editor's to confirm. |
NEW EVIDENCE FOR THE DICTIONARY: 'Crushing to Dust Sutra' is a folder-level rendering by GMR that is not in terms.tsv. The folder sweep captured 725 bilingual folders but not this one.
S19158_'PHAGS PA RNAM PAR 'THAG PA'I MDO'I DUM BUMDO 'GREL_COMMENTARIES TO SUTRAS/RNAM PAR 'THAG PA BSDUS PA'I MDO (SARVA VAIDALYA SANGRAHA SUTRA)_CRUSHING TO DUST SUTRA
BSDUS RTZA'I 'GREL PA LUNG RIGS SMRA BA'I RGYAN MCHOG
A Supreme Ornament for Those Who Speak with Scriptural Authority and Reasoning, a Commentary on the Root Text of the Collected Topics
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + colophon @238B
A commentary on the root text of the Collected Topics of logic. Homage to Dignaga and Dharmakirti's lineage and to the Sautrantika masters, then to Tsongkapa, Darma Rinchen, Gelek Pelsang and Gendun Drup. Colophon: written by Kachen Lobsang Supa at Tashi Lhunpo in his sixty-second year.
הבחירות, ולמהThe choices, and why
| BSDUS RTZA | the Root Text of the Collected Topics THE MECHANICAL PASS GOT THIS BADLY WRONG: it split the phrase and gave BSDUS = 'the Combined' and RTZA = 'the Channels', the channels of the subtle body. The file sits in GMR's own folder BSDUS GRVA_COLLECTED TOPICS OF LOGIC and the work is a commentary on the Dura root text. Nothing to do with channels. |
| 'GREL PA | a Commentary Singular. The plural 'COMMENTARIES' the machine chose is a folder heading, not this work. |
| LUNG RIGS | Scriptural Authority and Reasoning GMR's attested pairing, used throughout the corpus. |
| SMRA BA | Those Who Speak No rendering by GMR on record for SMRA BA alone; supplied from the sense the text requires and marked as the editor's to confirm. |
587 KB, the second largest of the 39.
S00978E_ BSDUS RTZA'I 'GREL PA LUNG RIGS SMRA BA'I RGYAN MCHOG_@_BKA' CHEN BLO BZANG BZOD PA (@-1998)TSAD MA_STUDY OF ACCURATE PERCEPTION (SAUTRANTIKA SCHOOL)/BSDUS GRVA_COLLECTED TOPICS OF LOGIC/SPYI_GENERAL TREATMENTS/BKA' CHEN BLO BZANG BZOD PA_KACHEN LOBSANG SUPA
BSTAN PA'I SNYING PO BDAG MED RTOGS PA'I LTA BA'I RIM PA RNAM PAR BSHAD PA THAR LAM GSAL BYED
Illuminating the Path to Freedom, an Explanation of the Steps of the View that Realizes No-Self, the Essence of the Teachings
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + colophon
An explanation of the stages of the view that realizes no-self. Sits under DBU MA_MIDDLE-WAY PHILOSOPHY / LTA KHRID_TEACHINGS ON CORRECT VIEW.
הבחירות, ולמהThe choices, and why
| BSTAN PA'I SNYING PO | the Essence of the Teachings DECIDED BY THE TEXT ITSELF. The colophon quotes Je Tsongkapa directly - BSTAN PA'I SNYING PO STONG PA NYID, 'the essence of the teachings is emptiness' - and says the author saw the view of no-self as exactly that essence. The machine had split the phrase and rendered BSTAN PA as 'Presentation'. |
| BDAG MED | No-Self The machine chose 'This Side' for BDAG, a rendering from an unrelated tantric context. The whole work is about BDAG MED. |
| LTA BA | the View GMR has Correct View / Philosophical View / View. The folder heading LTA KHRID_TEACHINGS ON CORRECT VIEW covers the genre; inside the title the plain term reads better. |
| THAR LAM GSAL BYED | Illuminating the Path to Freedom Both halves attested: THAR LAM = the Path to Freedom, GSAL BYED = Illumination. |
Colophon names the author as SH'AKYA'I DGE SLONG GRAGS PA BSHAD SGRUB - the same man the colophon of work 3 names, against a different folder attribution there.
S25125_BSTAN PA'I SNYING PO BDAG MED RTOGS PA'I LTA BA'I RIM PA RNAM PAR BSHAD PA THAR LAM GSAL BYEDDBU MA_MIDDLE-WAY PHILOSOPHY (MADHYAMIKA PRASANGIKA SCHOOL)/LTA KHRID_TEACHINGS ON CORRECT VIEW OF EMPTINESS
BYANG CHUB LAM GYI RIM PA'I BLA MA BRGYUD PA'I RNAM PAR THAR PA RGYAL BSTAN MDZES PA'I RGYAN MCHOG PHUL BYUNG NOR BU'I PHRENG BA
The Exquisite String of Jewels, a Supreme Ornament which Adorns the Teachings of the Victorious Ones, Lives of the Lamas of the Lineage of the Steps of the Path to Enlightenment
הכותרת לא ניתנת לאימותtitle could not be verifiedfile opening (starts at @488) + colophon
Lives of the lamas in the lineage of the Steps of the Path. This file holds the section on Panchen Lobsang Chukyi Gyeltsen and sits in his own folder under RNAM THAR_BIOGRAPHIES.
הבחירות, ולמהThe choices, and why
| RGYAL BSTAN | the Teachings of the Victorious Ones RECOVERED FROM GMR HIMSELF. Another copy of this same title carries his English, but truncated mid-phrase: 'a Supreme Ornament which Adorns the'. The Tibetan supplies what was cut, and RGYAL BSTAN is attested elsewhere in his wording. |
| RNAM PAR THAR PA | Lives Plural: the work is a series of lineage biographies, not one life. |
TITLE NOT VERIFIED AGAINST A TITLE PAGE. The file begins at folio @488 with no title page - it is an excerpt from inside a larger volume. The title comes from the filename alone, and the contents are one biography from within the collection it names. A human should confirm the file really is what its name claims.
S19110E_BYANG CHUB LAM GYI RIM PA'I BLA MA BRGYUD PA'I RNAM PAR THAR PA RGYAL BSTAN MDZES PA'I RGYAN MCHOG PHUL BYUNG NOR BU'I PHRENG BA_YONGS 'DZIN YE SHES RGYAL MTSANRNAM THAR_BIOGRAPHIES/MTSAN THOG_BY PERSON'S NAME/PAn CHEN BLO BZANG CHOS KYI RGYAL MTSAN_PANCHEN LOBSANG CHUKYI GYELTSEN (1565-1662)/Bio section from Yongdzin Yeshe Gyeltsen
S05985E2_BYANG CHUB LAM GYI RIM PA'I BLA MA BRGYUD PA'I RNAM PAR THAR PA RGYAL BSTAN MDZES PA'I RGYAN MCHOG PHUL BYUNG NOR BU'I PHRENG BARNAM THAR_BIOGRAPHIES/BRJOD BYA'I THOG_BY SUBJECT MATTER/LAM RIM BLA MA'I RNAM THAR_BIOGRAPHIES OF THE LAMAS OF THE LAM RIM TRADITION
CHOS MNGON PA MDZOD KYI TSIG LE'UR BYAS PA'I 'GREL PA MNGON PA'I RGYAN
The Ornament of Higher Knowledge, a Commentary on the Root Verses of the Treasure House of Higher Knowledge
הכותרת אומתה מול הטקסטtitle verified against the textTBRC scan form at the head of the file + colophon
Chim Jampeyang's commentary on Vasubandhu's Treasure House of Higher Knowledge. The scan form gives the short title MDZOD 'GREL MNGON PA'I RGYAN, the author 'JAM PA'I DBYANGS, TBRC W20482, Beijing 1989.
הבחירות, ולמהThe choices, and why
| CHOS MNGON PA MDZOD | the Treasure House of Higher Knowledge GMR renders CHOS MNGON PA'I MDZOD as The Treasure-House of Wisdom and CHOS MNGON PA as Higher Knowledge. Taken as one phrase rather than the machine's split, which had produced two separate Treasure-House glosses. |
| TSIG LE'UR BYAS PA | the Root Verses The karika. The machine left LE'UR, BYAS and PA as three separate gaps. |
| MNGON PA'I RGYAN | The Ornament of Higher Knowledge The work's own short name, confirmed by the scan form. |
1.8 MB, the largest of the 39, and its first ten pages are an English TBRC scan form rather than the work. Also note the double space inside the filename: 'MNGON PA'I RGYAN'.
SP06954_CHOS MNGON PA MDZOD KYI TSIG LE'UR BYAS PA'I 'GREL PA MNGON PA'I RGYANMNGON PA_HIGHER KNOWLEDGE (ABHIDHARMA) (VAIBHASHIKA SCHOOL)/MCHIMS 'JAM PA'I DBYANGS_CHIM JAMPAY YANG (1280-@)
DAM PA'I CHOS MNGON PA KUN LAS BTUS PA'I SNYING PO LEGS BSHAD NOR BU'I PHRENG BA
A String of Jewels of Fine Explanation, the Essence of the Compendium of Higher Knowledge of the Holy Dharma
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + colophon
RENDAWA's commentary on Asanga's Compendium of Higher Knowledge. The colophon recites the transmission lineage of the KUN BTUS and ends with Rendawa Shunu Lodru himself; the folder attributes it to RED MDA' BA GZON NU BLO GROS (1349-).
הבחירות, ולמהThe choices, and why
| KUN LAS BTUS PA | the Compendium THE MECHANICAL PASS BROKE THIS PHRASE APART and rendered the LAS inside it as 'Karma'. It is not the noun - it is part of KUN LAS BTUS PA, the Abhidharmasamuccaya, gathered from all. The colophon's whole lineage list is of that work. |
| DAM PA'I CHOS | the Holy Dharma GMR's attested rendering. The machine had 'Perfect' for DAM PA alone. |
| NOR BU'I PHRENG BA | A String of Jewels His attested rendering. |
RELEVANT TO THE RENDAWA CATALOGUING WORK: this is a Rendawa work sitting outside the S191xx volumes.
S19153_DAM PA'I CHOS MNGON PA KUN LAS BTUS PA'I SNYING PO LEGS BSHAD NOR BU'I PHRENG BAMNGON PA_HIGHER KNOWLEDGE (ABHIDHARMA) (VAIBHASHIKA SCHOOL)/RED MDA' BA GZON NU BLO GROS (1349-1412)
DBU MA RTZA BA'I 'GREL PA 'THAD PA'I SNANG BA
The Light of What Stands to Reason, a Commentary on the Root Text on the Middle Way
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + colophon
RENDAWA's commentary on Nagarjuna's Root Text on the Middle Way. Opening homage is to Nagarjuna and to Glorious Chandrakirti; the colophon names the author as the monk Shunu Lodru and closes with a prayer addressed to Rendawa by name.
הבחירות, ולמהThe choices, and why
| DBU MA RTZA BA | the Root Text on the Middle Way GMR renders this both as 'The Root Text on Wisdom' (its other name, from SHES RAB) and as 'the Root Verses on the Middle Way'. The file sits under his folder DBU MA_MIDDLE-WAY PHILOSOPHY, so the Middle Way form is the one that matches where he filed it. |
| 'GREL PA | a Commentary Singular; the plural is a folder heading. |
| 'THAD PA | What Stands to Reason No rendering by GMR on record. Supplied from the sense and left for the editor. |
| SNANG BA | The Light GMR has The Light / Light / Illumination / Radiance. The machine took 'Radiance'; 'The Light' is his commonest and reads as a title. |
RENDAWA - the second of four found in this batch.
S19156_DBU MA RTZA BA'I 'GREL PA 'THAD PA'I SNANG BADBU MA_MIDDLE-WAY PHILOSOPHY (MADHYAMIKA PRASANGIKA SCHOOL)/RTZA BA SHES RAB GYI 'GREL PA_COMMENTARIES ON THE ROOT TEXT CALLED "WISDOM" (MULAPRAJNA)/RED MDA' BA GZHON NU BLO GROS (1349-1412)
DPAL DUS KYI 'KHOR LO'I NGES DON GSAL BAR BYED PA RIN PO CHE'I SGRON MA
The Precious Lamp that Illuminates the Actual Meaning of the Glorious Wheel of Time
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + colophon
RENDAWA's commentary on the Wheel of Time. The authorship is printed on the title line itself: RED MDA' BA GZHON NU BLO GROS KYIS BRTZAMS.
הבחירות, ולמהThe choices, and why
| DPAL DUS KYI 'KHOR LO | the Glorious Wheel of Time Attested by GMR and confirmed by his folder DUS 'KHOR_WHEEL OF TIME (KALACHAKRA). |
| NGES DON | the Actual Meaning His attested rendering. |
| RIN PO CHE'I SGRON MA | The Precious Lamp The machine split the phrase and produced 'Gems' and 'Lamps' - two plurals where the Tibetan has one singular name. GMR renders RIN CHEN SGRON ME as The Precious Lamp and The Jewel Lamp. |
RENDAWA, and unusual: a Kalachakra commentary by him. Authorship stated on the title line, not only in the colophon.
S19163_DPAL DUS KYI 'KHOR LO'I NGES DON GSAL BAR BYED PA RIN PO CHE'I SGRON MARGYUD_SECRET TEACHINGS (TANTRA)/DUS 'KHOR_WHEEL OF TIME (KALACHAKRA)/'GREL PA_COMMENTARIES
GZHAN GYI THE TSOM SEL BYED DRIS LAN KYI SKOR
A Collection of Questions and Answers that Dispel the Doubts of Others
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + closing
RENDAWA's collected replies - to the translator Dunsang and to Master Drakgyal among others - on the split between the Consequence and Independent groups, on the Three Jewels as the Listener schools hold them, and on vows.
הבחירות, ולמהThe choices, and why
| GZHAN GYI | of Others The machine rendered GZHAN as 'Other Type', a sense from an unrelated title. Here it is simply the genitive: other people's doubts. |
| DRIS LAN | Questions and Answers DECIDED BY THE FOLDER: this file sits in GMR's own DRI LAN_QUESTIONS AND ANSWERS. The machine chose his all-caps folder form of a different heading. |
| THE TSOM | Doubts GMR has 'Unsurety'; 'Doubts' fits a title where the plural is meant. Flagged as a departure. |
RENDAWA, the third here. The text appears to break off mid-sentence at the end - the closing line counts 367 folios, so this copy may be incomplete.
S19162_GZHAN GYI THE TSOM SEL BYED DRIS LAN KYI SKORDRI LAN_QUESTIONS AND ANSWERS/RED MDA' BA GZHON NU BLO GROS_RENDAWA SHUNNU LODRU (1349-1412)
LAM GYI RIM PA'I GDAMS PA'I TSIGS SU BCAD PA KUN MKHYEN BDE LAM
An Easy Path to Omniscience, the Advices on the Steps of the Path Set into Verse
הכותרת לא ניתנת לאימותtitle could not be verifiedfile head + colophon
The Easy Path to Omniscience set into verse. The colophon traces the transmission through Panchen Lobsang Chukyi Gyeltsen and the Fifth Dalai Lama, versified by Kachu Shedarwa.
הבחירות, ולמהThe choices, and why
| KUN MKHYEN BDE LAM | An Easy Path to Omniscience GMR's own, from the folder KUN MKHYEN BDE LAM_AN EASY PATH TO OMNISCIENCE. The machine had assembled it piecemeal. |
| TSIGS SU BCAD PA | Set into Verse Attested. The colophon says the work was put into verse for ease of recitation, which is what the phrase is doing here. |
THE FILE IS INCOMPLETE AND SAYS SO. Its first line is an ACIP working note: '[#THE FOLLOWING TEXT HAS INCOMPLETE SECTIONS, WHICH ARE ON ORDER]'. There is also no title page - the file opens straight into the homage - so the title could not be checked against the text itself. Also note the double space inside the filename.
S0464I_LAM GYI RIM PA'I GDAMS PA'I TSIGS SU BCAD PA KUN MKHYEN BDE LAMLAM RIM_STEPS OF THE PATH/KUN MKHYEN BDE LAM_AN EASY PATH TO OMNISCIENCE
MNGON PA KUN LAS BTUS PA'I RNAM BSHAD LEGS PAR BSHAD PA'I CHOS MNGON RGYA MTSO'I SNYING PO
The Essence of the Ocean of Higher Knowledge, a Fine Explanation of the Compendium of Higher Knowledge
הכותרת אומתה חלקיתtitle only partly verifiedopening folio @001A-@001B + colophon
GYALTSAB JE's explanation of the Compendium of Higher Knowledge. The colophon closes 'I, Darma Rinchen, heard it' and lists the transmission lineage, which runs through Rendawa Shunu Lodru and Je Tsongkapa.
הבחירות, ולמהThe choices, and why
| MNGON PA KUN LAS BTUS PA | the Compendium of Higher Knowledge The Abhidharmasamuccaya, the same root work as no. 10 in this list. As there, the machine had broken KUN LAS BTUS PA apart and rendered its LAS as 'Karma'. |
| CHOS MNGON RGYA MTSO | the Ocean of Higher Knowledge GMR's CHOS MNGON = Higher Knowledge, RGYA MTSO = Ocean; here they form the work's own name. |
TITLE ONLY PARTLY VERIFIED. The file's own title line carries the short form, LEGS PAR BSHAD PA CHOS MNGON RGYA MTSO'I SNYING PA - and misspells SNYING PO as SNYING PA. It also says DBU'I PHYOGS, this is the first part, so the file is one volume of a longer work.
S05435E_MNGON PA KUN LAS BTUS PA'I RNAM BSHAD LEGS PAR BSHAD PA'I CHOS MNGON RGYA MTSO'I SNYING PO_@_RGYAL TSAB DAR MA RIN CHEN (1364-1432)MNGON PA_HIGHER KNOWLEDGE (ABHIDHARMA) (VAIBHASHIKA SCHOOL)/RGYAL TSAB DAR MA RIN CHEN_GYALTSAB DARMA RINCHEN (1364-1432)
S5435I_MNGON PA KUN LAS BTUS PA'I RNAM BSHAD LEGS PAR BSHAD PA'I CHOS MNGON RGYA MTSO'I SNYING PO_@_RGYAL TSAB DAR MA RIN CHEN (1364-1432)MNGON PA_HIGHER KNOWLEDGE (ABHIDHARMA) (VAIBHASHIKA SCHOOL)/RGYAL TSAB DAR MA RIN CHEN_GYALTSAB DARMA RINCHEN (1364-1432)
MNGON PAR RTOGS PA BRGYAD DON BDUN CU DANG BCAS PA'I 'GREL PA NYAMS SU LEN TSUL MDO TZAM DANG BCAS PA
How to Put into Practice the Commentary on the Eight Categories of Realization together with the Seventy Topics, with a Very Brief Version
הכותרת אומתה חלקיתtitle only partly verifiedopening folio @001A-@001B + colophon @024B
GYALTSAB JE on how to put into practice the eight categories and seventy topics of the Ornament of Realizations. Written at the Kyormolung hermitage; the colophon names his two teachers, the great glorious Rendawa and Lobsang Drakpa.
הבחירות, ולמהThe choices, and why
| MNGON PAR RTOGS PA | Realization THE MACHINE CHOSE 'a Ritual for Realization', which is GMR's rendering in a tantric context. Here the phrase is the Abhisamaya of the Ornament of Realizations - the eight categories and seventy topics named in the same title. Not a ritual. |
| DON BDUN CU | the Seventy Topics GMR has both THE 70 TOPICS and the Seventy Topics; the spelled form fits a title. |
| MDO TZAM | a Very Brief Version His attested rendering. |
The file's own title line stops at NYAMS SU LEN TSUL - the filename carries MDO TZAM DANG BCAS PA beyond what the text's title page says.
S05440_MNGON PAR RTOGS PA BRGYAD DON BDUN CU DANG BCAS PA'I 'GREL PA NYAMS SU LEN TSUL MDO TZAM DANG BCAS PA_W29194_05CA_5440NYAMS LEN_PERSONAL PRACTICE/SPYI_GENERAL TREATMENTS/RGYAL TSAB RJE DAR MA RIN CHEN (1364-1432)
S05440_MNGON PAR RTOGS PA BRGYAD DON BDUN CU DANG BCAS PA'I 'GREL PA NYAMS SU LEN TSUL MDO TZAM DANG BCAS PA_W29194_05CA_5440PHAR PHYIN_PERFECTION OF WISDOM (PRAJNA PARAMITA) (MADHYAMIKA SVATANTRIKA SCHOOL)/DON BDUN CU_THE 70 TOPICS
S05440_MNGON PAR RTOGS PA BRGYAD DON BDUN CU DANG BCAS PA'I 'GREL PA NYAMS SU LEN TSUL MDO TZAM DANG BCAS PA_W29194_05CA_5440PHAR PHYIN_PERFECTION OF WISDOM (PRAJNA PARAMITA) (MADHYAMIKA SVATANTRIKA SCHOOL)/SPYI_GENERAL COMMENTARIES/RGYAL TSAB RJE DAR MA RIN CHEN (1364-1432)
MNGON PAR RTOGS PA'I RGYAN GYI BSDUS DON RIN PO CHE'I PHRENG BA
A String of Precious Jewels, a Brief Presentation of the Ornament of Realizations
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + colophon
GYALTSAB JE's brief presentation of the Ornament of Realizations, written at Drok Riwoche Ganden Namgyal Ling. Sits under PHAR PHYIN_PERFECTION OF WISDOM.
הבחירות, ולמהThe choices, and why
| MNGON PAR RTOGS PA'I RGYAN | the Ornament of Realizations TAKEN WHOLE. The machine split it and produced 'a Ritual for Realization' plus 'The Jewel' - two pieces where the Tibetan names one famous work, which GMR renders exactly this way throughout the corpus. |
| BSDUS DON | a Brief Presentation His attested rendering. |
| RIN PO CHE'I PHRENG BA | A String of Precious Jewels Attested. |
S05441_MNGON PAR RTOGS PA'I RGYAN GYI BSDUS DON RIN PO CHE'I PHRENG BA_W29194_05CAPHAR PHYIN_PERFECTION OF WISDOM (PRAJNA PARAMITA) (MADHYAMIKA SVATANTRIKA SCHOOL)/SPYI_GENERAL COMMENTARIES/RGYAL TSAB RJE DAR MA RIN CHEN (1364-1432)
MNGON PAR RTOGS PA'I RIM PA NYAMS SU LEN TSUL THEG MCHOG SGO 'BYED
Opening the Door to the Supreme Way, on How to Put into Practice the Stages of Realization
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + colophon
GYALTSAB JE on how to practise the stages of realization, from the same hermitage and the same scribe as the preceding work.
הבחירות, ולמהThe choices, and why
| MNGON PAR RTOGS PA'I RIM PA | the Stages of Realization Again the Abhisamaya sense, not the ritual one the machine chose. |
| THEG MCHOG | the Supreme Way GMR's attested rendering. |
| SGO 'BYED | Opening the Door He has Key / Opening the Door / Opens Up / Key to the Door. With THEG MCHOG before it the verbal form reads as his titles do. |
S05439_MNGON PAR RTOGS PA'I RIM PA NYAMS SU LEN TSUL THEG MCHOG SGO 'BYED_W29194_05CANYAMS LEN_PERSONAL PRACTICE/SPYI_GENERAL TREATMENTS/RGYAL TSAB RJE DAR MA RIN CHEN (1364-1432)
S05439_MNGON PAR RTOGS PA'I RIM PA NYAMS SU LEN TSUL THEG MCHOG SGO 'BYED_W29194_05CAPHAR PHYIN_PERFECTION OF WISDOM (PRAJNA PARAMITA) (MADHYAMIKA SVATANTRIKA SCHOOL)/SPYI_GENERAL COMMENTARIES/RGYAL TSAB RJE DAR MA RIN CHEN (1364-1432)
MNYAM MED TZONG KHA PA CHEN POS MDZAD PA'I BYANG CHUB LAM RIM CHE BA
The Great Book on the Steps of the Path to Enlightenment, composed by the Matchless Great Tsongkapa
הכותרת אומתה מול הטקסטtitle verified against the textopening folio + colophon @523B
THE GREAT BOOK ON THE STEPS OF THE PATH ITSELF - Je Tsongkapa's Lam Rim Chen Mo. This printing carries a closing dedication by the Fourteenth Dalai Lama and was struck at the Lhasa Zhol printing house.
הבחירות, ולמהThe choices, and why
| BYANG CHUB LAM RIM CHE BA | The Great Book on the Steps of the Path GMR'S OWN, FROM THE FOLDER THIS FILE SITS IN: LAM RIM CHEN MO_GREAT BOOK ON THE STEPS OF THE PATH. My earlier folder sweep missed it because the folder's Tibetan reads LAM RIM CHEN MO and the file's reads BYANG CHUB LAM RIM CHE BA - the same work under two Tibetan forms. |
| MDZAD PA | composed by The machine rendered this 'Deeds'. In a title after an author's name it is the ordinary 'composed by'. |
| MNYAM MED | the Matchless His attested rendering. |
1.4 MB, and the most important text in the whole list. That the Lam Rim Chen Mo was sitting in a report headed 'works with no translation' is itself the finding: the English was never missing, only absent from this file's own name. Its opening title line is also printed twice, once spelling TZONG and once TSONG.
S05392L_MNYAM MED TZONG KHA PA CHEN POS MDZAD PA'I BYANG CHUB LAM RIM CHE BA_RJE TZONG KHA PA BLO BZANG GRAGS PA (1357-1419)LAM RIM_STEPS OF THE PATH/LAM RIM CHEN MO_GREAT BOOK ON THE STEPS OF THE PATH/RTZA BA_ROOT TEXT
MTHA' BRAL GYI RIGS PA'I DKA' GNAS GSAL BAR BYED PA DE NYID GSAL BA'I SGRON MEAA KY'A YONGS 'DZIN BLO BZANG DON GRUB DBYANGS CAN DGA' BA'I BLO GROS (1774-1829)
A Lamp that Illuminates Suchness, Clarifying the Difficult Points of the Reasoning Free of Extremes
הכותרת לא ניתנת לאימותtitle could not be verifiedopening title line + colophon
A treatment of difficult points in the reasoning that is free of extremes. Sits under LTA KHRID_TEACHINGS ON CORRECT VIEW OF EMPTINESS. Colophon: written out by Yangchen Gawe Lodru and printed at Kumbum.
הבחירות, ולמהThe choices, and why
| MTHA' BRAL | Free of Extremes GMR has 'Avoid Extremes' and 'Free of the Two Extremes'. The work argues the middle position, so the adjectival form fits the title. |
| DE NYID | Suchness His attested rendering, and the folder heading here is TEACHINGS ON CORRECT VIEW OF EMPTINESS. |
THE FILENAME IS CORRUPT AND THE FILE PROVES IT. Its own title line ends cleanly at SGRON ME. The filename runs on into SGRON MEAA KY'A YONGS 'DZIN BLO BZANG DON GRUB DBYANGS CAN DGA' BA'I BLO GROS (1774-1829) - the author string welded onto the title with no separator, which is why the census marked S00219E unresolvable. Reading the file resolves it: the title ends at SGRON ME and the rest is the author.
S00219E_MTHA' BRAL GYI RIGS PA'I DKA' GNAS GSAL BAR BYED PA DE NYID GSAL BA'I SGRON MEAA KY'A YONGS 'DZIN BLO BZANG DON GRUB DBYANGS CAN DGA' BA'I BLO GROS (1774-1829)DBU MA_MIDDLE-WAY PHILOSOPHY (MADHYAMIKA PRASANGIKA SCHOOL)/LTA KHRID_TEACHINGS ON CORRECT VIEW OF EMPTINESS
S00219E_MTHA' BRAL GYI RIGS PA'I DKA' GNAS GSAL BAR BYED PA DE NYID GSAL BA'I SGRON MEAA KY'A YONGS 'DZIN BLO BZANG DON GRUB DBYANGS CAN DGA' BA'I BLO GROS (1774-1829)GRUB MTHA'_COMPARATIVE PHILOSOPHY (SIDDHANTA)/AA KY'A YONGS 'DZIN BLO BZANG DON GRUB DBYANGS CAN DGA' BA'I BLO GROS _AKYA YONGDZIN LOBSANG DUNDRUP YANGCHEN GAWAY LODRU
PHAN BYED GZHAN LA GDAMS PA 'DOMS PA'I SKOR
A Collection of Advices and Counsels Given to Others for Their Benefit
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + colophon @024B
RENDAWA's letters of advice, the first of them offered to the Dharma Lord Drakpa Gyeltsen. The colophon is dated to the tenth day of the first month of a female Earth Ox year and signed by the Shakya monk Rendawa.
הבחירות, ולמהThe choices, and why
| PHAN BYED | for Their Benefit The machine rendered PHAN alone as 'Help' and left BYED as a gap. Together they are the purpose of the advices, which the opening verses state outright. |
| GZHAN LA | to Others Not the machine's 'Other Type' - the plain dative. |
| GDAMS PA | Advices GMR's folder here reads BSLAB BYA_PERSONAL ADVICES, and the work is a set of letters. |
| SKOR | A Collection He has Relating to / Related / Collection / Points; the work is a gathered set, so Collection. |
RENDAWA, the fifth in this list.
S19161_ PHAN BYED GZHAN LA GDAMS PA 'DOMS PA'I SKORNYAMS LEN_PERSONAL PRACTICE/BSLAB BYA_PERSONAL ADVICES/RED MDA' BA GZHON NU BLO GROS_RENDAWA SHUNNU LODRU (1349-1412)
RIGS PA DRUG CU PA'I ZIN BRIS
Notes on the Sixty Verses of Reasoning
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + colophon
GYALTSAB JE's notes on Nagarjuna's Sixty Verses of Reasoning, taken down following Je Tsongkapa's teaching. The colophon says so in as many words, and the opening analyses Nagarjuna's homage verse.
הבחירות, ולמהThe choices, and why
| RIGS PA DRUG CU PA | the Sixty Verses of Reasoning THE MACHINE PRODUCED 'OFFERING OF THE SIXTY' for DRUG CU PA - a rendering that belongs to a sixty-fold torma offering, an entirely unrelated ritual. This is Nagarjuna's Yuktisastika, named as such in the opening line and discussed verse by verse. |
| ZIN BRIS | Notes His commonest rendering; the file's own title line calls them notes set down from Je Tsongkapa's spoken word. |
The file's title line is fuller than the filename: it adds RJE'I GSUNG BZHIN RGYAL TSAB CHOS RJES BKOD PA, naming Gyaltsab Je as the recorder.
S05444_RIGS PA DRUG CU PA'I ZIN BRIS_W29194_05CADBU MA_MIDDLE-WAY PHILOSOPHY (MADHYAMIKA PRASANGIKA SCHOOL)/RIGS PA DRUG CU PA
RIGS PA DRUG CU PA'I t'IKKA
A Commentary on the Sixty Verses of Reasoning
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + colophon
A commentary on the same Sixty Verses of Reasoning, opening with homage to Nagarjuna and to Chandrakirti. Written at the Yol hermitage; the scribe is named as Gendun Gyeltsen.
הבחירות, ולמהThe choices, and why
| RIGS PA DRUG CU PA | the Sixty Verses of Reasoning Same correction as the preceding work. |
| t'IKKA | A Commentary The Sanskrit tika. GMR has no rendering on record for it; supplied and left for the editor. |
S05443_RIGS PA DRUG CU PA'I t'IKKA_W29194_05CADBU MA_MIDDLE-WAY PHILOSOPHY (MADHYAMIKA PRASANGIKA SCHOOL)/RIGS PA DRUG CU PA
RJE BTZUN CHEN PO RED MDA' BA'I GSUNG 'BUM THOR BU BA LAS TSIGS BCAD KYI TSOGS 'GA'
Some Collections of Verses from the Scattered Collected Works of the Great Revered Rendawa
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + colophon
A gathering of pieces from RENDAWA's scattered collected works. It opens with verses exhorting the mind, but the colophon closes a quite different piece: GZHAN SEL GRUB PA, a treatise establishing apoha - the exclusion-of-other theory of meaning.
הבחירות, ולמהThe choices, and why
| GSUNG 'BUM THOR BU BA | the Scattered Collected Works GMR's attested pairing: GSUNG 'BUM = the Collected Works, THOR BU = Scattered / Assorted. |
| TSIGS BCAD KYI TSOGS 'GA' | Some Collections of Verses TSOGS 'GA' was a gap for the machine. The title is accurate for what the file is - a mixed gathering. |
CONFIRMS THE MISCLASSIFICATION FLAGGED EARLIER IN THE CATALOGUING WORK. This volume sits under SNYAN NGAG_CLASSICAL POETRY, but its colophon shows the closing work is GZHAN SEL GRUB PA, a treatise on apoha - logic, not poetry. Subject-based search would never find it.
S19159_RJE BTZUN CHEN PO RED MDA' BA'I GSUNG 'BUM THOR BU BA LAS TSIGS BCAD KYI TSOGS 'GA'SNYAN NGAG_CLASSICAL POETRY/RED MDA' BA GZHON NU BLO GROS_RENDAWA SHUNNU LODRU (1349-1412)
RJE BTZUN RDO RJE RNAL 'BYOR MA N'A RO MKHA' SPYOD DBANG MO'I LAM GYI SMON LAM CHA CHOD BA'I TSIG DON LTUG BAR BSHAD PA MKHA' SPYOD ZHING DU 'BOD PA'I LHA'I RNGA DBYANGS
The Drumbeat of the Gods that Calls Us to the Realm of the Heaven of the Sky, an Easy Explanation of the Words and Meaning of the Complete Prayer of the Path of the Holy Angel of Diamond, Queen of Naropa's Heaven of the Sky
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + colophon @050A
A commentary on the prayer of the path of Vajrayogini, in the tradition of Naropa's Heaven of the Sky. Written by Yangchen Druppay Dorje.
הבחירות, ולמהThe choices, and why
| RDO RJE RNAL 'BYOR MA | the Angel of Diamond Confirmed by the folder this sits in: RDO RJE RNAL 'BYOR MA_ANGEL OF DIAMOND (VAJRAYOGINI). |
| CHA TSANG BA | Complete Reading against the twin copy settles it - see the note. |
| LHUG PAR BSHAD PA | an Easy Explanation Explained in a relaxed, running style. |
THIS COPY'S TIBETAN IS CORRUPT AND ITS TWIN PROVES IT. The next file holds the same work, same length, same colophon, same author - but reads CHA TSANG BA'I ... LHUG PAR where this one reads CHA CHOD BA'I ... LTUG BAR. Neither CHA CHOD nor LTUG BAR is a standing phrase; they are miskeyings of the other copy's wording, which is why the rendering above follows the twin.
S19111E_ RJE BTZUN RDO RJE RNAL 'BYOR MA N'A RO MKHA' SPYOD DBANG MO'I LAM GYI SMON LAM CHA CHOD BA'I TSIG DON LTUG BAR BSHAD PA MKHA' SPYOD ZHING DU 'BOD PA'I LHA'I RNGA DBYANGS_DBYANGS CAN GRUB PA'I RDO RJES (1809-1887)RGYUD_SECRET TEACHINGS (TANTRA)/RDO RJE RNAL 'BYOR MA_ANGEL OF DIAMOND (VAJRAYOGINI)/'GREL PA_COMMENTARIES
RJE BTZUN RDO RJE RNAL 'BYOR MA N'A RO MKHA' SPYOD DBANG MO'I LAM GYI SMON LAM CHA TSANG BA'I TSIG DON LHUG PAR BSHAD PA MKHA' SPYOD ZHING DU 'BOD PA'I LHA'I RNGA DBYANGS ZHES BYA BA
The Drumbeat of the Gods that Calls Us to the Realm of the Heaven of the Sky, an Easy Explanation of the Words and Meaning of the Complete Prayer of the Path of the Holy Angel of Diamond, Queen of Naropa's Heaven of the Sky
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + colophon @050A
The same work as the preceding entry, in a sound copy.
הבחירות, ולמהThe choices, and why
| N'A RO MKHA' SPYOD DBANG MO | Queen of Naropa's Heaven of the Sky GMR's attested rendering. |
| LHA'I RNGA DBYANGS | The Drumbeat of the Gods Both halves attested; RNGA DBYANGS he renders The Drumbeat. |
THE SOUND COPY OF THE PAIR. If one of the two is to be kept, keep this one.
S06454_RJE BTZUN RDO RJE RNAL 'BYOR MA N'A RO MKHA' SPYOD DBANG MO'I LAM GYI SMON LAM CHA TSANG BA'I TSIG DON LHUG PAR BSHAD PA MKHA' SPYOD ZHING DU 'BOD PA'I LHA'I RNGA DBYANGS ZHES BYA BARGYUD_SECRET TEACHINGS (TANTRA)/RDO RJE RNAL 'BYOR MA_ANGEL OF DIAMOND (VAJRAYOGINI)/'GREL PA_COMMENTARIES
RJE BTZUN RED MDA' BA'I GSUNG 'BUM THOR BU LAS BSTOD PA'I TSOGS RNAMS
The Collections of Eulogies from the Scattered Collected Works of the Revered Rendawa
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + colophon @024B
Eulogies from RENDAWA's scattered collected works - but the volume does not end there. Its closing colophon belongs to a quite different work: a condensed essence of the advices on the five stages of the path of the Secret Collection, written at his students' request.
הבחירות, ולמהThe choices, and why
| BSTOD PA | Eulogies GMR's own folder heading here is BSTOD PA_EULOGIES (STOTRA). |
| TSOGS RNAMS | The Collections Plural, matching a volume of several gatherings. |
A SECOND MISCLASSIFICATION OF THE SAME KIND. Filed under BSTOD PA_EULOGIES, the volume closes with a Guhyasamaja completion-stage instruction that ends 'keep this very secret from those who have not received the instruction'. Two of these Rendawa scattered-works volumes now show contents that do not match the folder they sit in.
S19157_RJE BTZUN RED MDA' BA'I GSUNG 'BUM THOR BU LAS BSTOD PA'I TSOGS RNAMSBSTOD PA_EULOGIES (STOTRA)/RED MDA' BA GZHON NU BLO GROS_RENDAWA SHUNNU LODRU (1349-1412)
RJE'I GSUNG BZHIN DU SGRUB THABS KUN TU BZANG PO'I TSIG GI DON CUNG ZAD BKOD PA
A Brief Setting Down of the Meaning of the Words of the Ritual for Reaching the Angel called Perfect Goodness, following the Word of Je Tsongkapa
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @1A-@1B + colophon
GYALTSAB JE on Buddhajnanapada's Manjushri sadhana called Samantabhadra, set down so that Je Tsongkapa's spoken word would not be lost. Sits under 'JAM DBYANGS_GENTLE VOICE (MANJUGHOSHA, MANJUSHRI) / SGRUB THABS_RITUAL FOR REACHING THE ANGEL.
הבחירות, ולמהThe choices, and why
| RJE'I GSUNG BZHIN DU | following the Word of Je Tsongkapa The colophon says outright that Darma Rinchen wrote it down so his teacher's words would not be lost. The machine had RJE = 'Lord' and GSUNG = 'Writings', missing that this phrase names a source, not a subject. |
| KUN TU BZANG PO | Perfect Goodness GMR has Perfect Goodness / Samantabhadra / Pure in Every Way / Total Purity. Here it is the proper name of the sadhana, and the opening attributes that sadhana to Buddhajnanapada. |
S05424_RJE'I GSUNG BZHIN DU SGRUB THABS KUN TU BZANG PO'I TSIG GI DON CUNG ZAD BKOD PA_W29194_01KARGYUD_SECRET TEACHINGS (TANTRA)/'JAM DBYANGS_GENTLE VOICE (MANJUGHOSHA, MANJUSHRI)/SGRUB THABS_RITUAL FOR REACHING THE ANGEL (SADHANA)
RNAM 'GREL GYI BSDUS DON THAR LAM GYI DE NYID GSAL BYED
Illuminating the Suchness of the Path to Freedom, a Brief Presentation of the Commentary on Valid Perception
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + colophon
GYALTSAB JE's summary of Dharmakirti's Commentary on Valid Perception. The opening states the purpose in its own words: 'I shall write a summary of the Commentary on Valid Perception'.
הבחירות, ולמהThe choices, and why
| RNAM 'GREL | the Commentary on Valid Perception THE MACHINE CHOSE BARE 'Commentary', which loses what the work is a commentary on. The opening line of the text names it in full as TSAD MA RNAM 'GREL, and GMR renders it Commentary on Valid Perception. |
| THAR LAM | the Path to Freedom Attested. |
| DE NYID | the Suchness Attested. |
DIRECTLY RELEVANT TO YOUR OWN TRANSLATION WORK - this is Gyaltsab Je on the Pramanavarttika, the same territory as the Jewel of the True Thought.
S05442_RNAM 'GREL GYI BSDUS DON THAR LAM GYI DE NYID GSAL BYED_W29194_05CATSAD MA_STUDY OF ACCURATE PERCEPTION (SAUTRANTIKA SCHOOL)/SPYI_GENERAL TREATMENTS/RGYAL TSAB RJE DAR MA RIN CHEN (1364-1432)
RNAM RIG GRUB PA'I RGYAN
An Ornament for Establishing the World as Mind
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + colophon
RENDAWA on establishing the Mind-Only position, drawing on the ocean of Yogachara treatises. Sits under SEMS TZAM_MIND-ONLY SCHOOL / RNAM RIG_THE WORLD AS MIND.
הבחירות, ולמהThe choices, and why
| RNAM RIG | the World as Mind GMR's own folder heading, RNAM RIG_THE WORLD AS MIND. |
| GRUB PA | Establishing THE MACHINE CHOSE 'Practice'. The work argues a philosophical position - vijnaptimatra - so GRUB PA is establishing or proving, not practising. |
| RGYAN | An Ornament He has Jewel and Ornament; with GRUB PA before it the Ornament form is the title. |
RENDAWA.
S19154_RNAM RIG GRUB PA'I RGYANSEMS TZAM_MIND-ONLY SCHOOL (CHITTAMATRA)/RNAM RIG_THE WORLD AS MIND
SPRING YIG GI TSOGS
A Collection of Epistles
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + the break at the end
RENDAWA's collected letters, opening with verses in praise of Gautama.
הבחירות, ולמהThe choices, and why
| SPRING YIG | Epistles GMR's folder here is 'PHRIN YIG_EPISTLES, the synonym; the two words name the same genre. |
| TSOGS | A Collection THE MACHINE CHOSE 'CIRCLE OF GATHERING' - his rendering of TSOGS in the tantric-feast sense. A book of letters is not a tantric feast. |
THE TEXT IS INCOMPLETE AND ACIP RECORDED IT. The file breaks off mid-sentence with an editorial note in braces: 'DIR MTHA' SHOG MA TSANG BA'I BYA THABS BRAL - here the closing folios are missing, nothing to be done.
S19160_SPRING YIG GI TSOGS'PHRIN YIG_EPISTLES/RED MDA' BA GZHON NU BLO GROS_RENDAWA SHUNNU LODRU (1349-1412)
THEG GSUM 'PHAGS PA'I RTOGS PA RNAM PAR 'BYED PA'I RAB TU BYED PA LUNG RIGS GSAL BKOD
A Clear Presentation from Scripture and Reasoning, a Treatise Distinguishing the Realizations of the Realized Ones of the Three Ways
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + colophon @013B
RENDAWA distinguishing the realizations of the realized beings of the three vehicles, written at the Sakya temple at the request of Jamyang Namka Rinchen Gyeltsen.
הבחירות, ולמהThe choices, and why
| 'PHAGS PA | the Realized Ones THE MACHINE CHOSE 'Exalted', which is right when 'PHAGS PA opens a sutra title. Here it is a noun - the aryas of the three vehicles, whose realizations the work sets side by side. GMR also renders it 'a Realized Being'. |
| RNAM PAR 'BYED PA | Distinguishing The machine had 'All the Kinds', a rendering from a different title. The work's whole method is to distinguish one from another. |
| LUNG RIGS | Scripture and Reasoning Attested throughout the corpus. |
RENDAWA.
S19155_THEG GSUM 'PHAGS PA'I RTOGS PA RNAM PAR 'BYED PA'I RAB TU BYED PA LUNG RIGS GSAL BKODPHAR PHYIN_PERFECTION OF WISDOM (PRAJNA PARAMITA) (MADHYAMIKA SVATANTRIKA SCHOOL)/DGE 'DUN NYI SHU_THE 20 PERMUTATIONS/RED MDA' BA GZHON NU BLO GROS (1349-1412)
THEG PA CHEN PO RGYUD BLA MA'I t'IKKA
A Commentary on the Higher Line of the Greater Way
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + colophon
A commentary on Maitreya's Uttaratantra, the Higher Line of the Greater Way. Written at the great college of Pal Nesnying at the urging of Gungru Gyeltsen Sangpo and other keepers of the scriptures.
הבחירות, ולמהThe choices, and why
| RGYUD BLA MA | the Higher Line GMR'S OWN, FROM THE FOLDER: RGYUD BLA MA (UTTARATANTRA)_THE HIGHER LINE. The machine had rendered the MA of BLA MA'I as 'Lady' - it had split the work's name and taken a feminine ending out of the middle of it. |
| THEG PA CHEN PO | the Greater Way Attested throughout. |
| t'IKKA | A Commentary The Sanskrit tika; no rendering by GMR on record. |
645 KB. The file's title line spells it t'IK-KA with a hyphen where the filename has t'IKKA.
S05434M_THEG PA CHEN PO RGYUD BLA MA'I t'IKKA_@_RGYAL TSAB DAR MA RIN CHEN (1364-1432)SEMS TZAM_MIND-ONLY SCHOOL (CHITTAMATRA)/RGYUD BLA MA (UTTARATANTRA)_THE HIGHER LINE
THUN MONG BSDUS PA'I BSDOMS TSIG BLO GSAL DGA' BSKYED
Bringing Joy to Clear Minds, a Versed Summary of the Common Collected Topics
הכותרת אומתה מול הטקסטtitle verified against the textopening folio @001A-@001B + colophon
A versed summary of the Collected Topics, laying out the five subjects the primer covers - the bases of division, the divisions of qualities, what is to be established, consequences, and entering the Middle-Way view. Printed in 1974 at Tashi Lhunpo.
הבחירות, ולמהThe choices, and why
| BSDOMS TSIG | a Versed Summary GMR's own folder heading elsewhere is BSDOMS TSIG_VERSED SUMMARIES; the text is written in verse throughout. |
| BSDUS PA | the Collected Topics THE MACHINE CHOSE 'Collection'. The opening line says the work explains SDUS RTZA, the Collected Topics root text, and the file sits under BSDUS GRVA_COLLECTED TOPICS OF LOGIC. |
| BLO GSAL DGA' BSKYED | Bringing Joy to Clear Minds BLO GSAL is attested several ways; the opening addresses young students of clear mind directly, so the plain form fits. |
S00977E_THUN MONG BSDUS PA'I BSDOMS TSIG BLO GSAL DGA' BSKYED_@_BKA' CHEN BYAMS PA THUB BSTAN (@-@)TSAD MA_STUDY OF ACCURATE PERCEPTION (SAUTRANTIKA SCHOOL)/BSDUS GRVA_COLLECTED TOPICS OF LOGIC/BSDOMS TSIG_VERSED SUMMARIES/BKA' CHEN BYAMS PA THUB BSTAN_KACHEN JAMPA TUPTEN
TSAD MA'I BRJED BYANG CHEN MO
The Great Record on Valid Perception
הכותרת לא ניתנת לאימותtitle could not be verifiedopening folio @001A-@001B + colophon
GYALTSAB JE's great record of valid perception, taken down at Je Tsongkapa's feet. The colophon says it plainly: what Darma Rinchen fixed in his understanding of the master's words, he wrote down as a record.
הבחירות, ולמהThe choices, and why
| TSAD MA | Valid Perception GMR has Logic & Perceptual Theory, STUDY OF ACCURATE PERCEPTION, Accurate Perception and Valid Perception. The machine took the first. The opening frames the work as settling Dignaga and Dharmakirti's treatises on reasoning, so the philosophical term fits, and it is the form he uses inside titles. |
| BRJED BYANG CHEN MO | The Great Record Attested. |
THE FILENAME IS SHORTER THAN THE WORK'S OWN TITLE. The file's title line reads RGYAL TSAB CHOS RJES RJE'I DRUNG DU BSAN BA'I TSAD MA'I BRJED BYANG CHEN MO - naming Gyaltsab Je and the fact that it was heard at Je Tsongkapa's feet. The filename drops all of that.
S05438_TSAD MA'I BRJED BYANG CHEN MO_W29194_04NGATSAD MA_STUDY OF ACCURATE PERCEPTION (SAUTRANTIKA SCHOOL)/SPYI_GENERAL TREATMENTS/RGYAL TSAB RJE DAR MA RIN CHEN (1364-1432)
TSAD MA'I DGONGS 'GREL GYI BSTAN BCOS CHEN PO RNAM 'GREL GYI DON GCIG TU DRIL BA BLO RAB 'BRING THA MA GSUM DU STON PA LEGS BSHAD CHEN PO MKHAS PA'I MGUL BRGYAN SKAL BZANG RE BA KUN SKONG
A Necklace for the Wise that Fulfils Every Hope of the Fortunate, a Great Fine Explanation Gathering into One the Meaning of the Commentary on Valid Perception, that Great Treatise Revealing the True Thought of Valid Perception, Set Out for the Highest, Middling and Least
הכותרת אומתה חלקיתtitle only partly verifiedTBRC scan form + colophon @031B
NGAWANG TRASHI's presentation of the Commentary on Valid Perception, gathered into one and set out for students of three levels of ability. Reproduced from the Tashi Kyil blocks; printed at Mundgod in 1984 from the single surviving copy.
הבחירות, ולמהThe choices, and why
| RNAM 'GREL | the Commentary on Valid Perception Named in full on the scan form as the work being commented on. |
| MKHAS PA'I MGUL BRGYAN | A Necklace for the Wise The scan form gives the short title as MKHAS PA'I MGUL RGYAN, confirming this is the work's own name. |
| BLO RAB 'BRING THA MA GSUM | the Highest, Middling and Least Attested by GMR as 'Those of Highest, Middling, and Lesser Intellectual Abilities'; shortened here to keep a long title readable, and flagged as the editor's call. |
TITLE ONLY PARTLY VERIFIED, AND THE AUTHOR IS NAMED. The file opens with a TBRC scan form, not a Tibetan title page. The form gives a shorter title - TSAD MA'I DGONGS DON RTZA 'GREL MKHAS PA'I MGUL RGYAN - and names the author as NGAG DBANG BKRA SHIS, which the filename does not carry. The colophon says only one copy of the text survived to be printed from.
S25009_TSAD MA'I DGONGS 'GREL GYI BSTAN BCOS CHEN PO RNAM 'GREL GYI DON GCIG TU DRIL BA BLO RAB 'BRING THA MA GSUM DU STON PA LEGS BSHAD CHEN PO MKHAS PA'I MGUL BRGYAN SKAL BZANG RE BA KUN SKONGTSAD MA_STUDY OF ACCURATE PERCEPTION (SAUTRANTIKA SCHOOL)/BSDUS GRVA_COLLECTED TOPICS OF LOGIC/SPYI_GENERAL TREATMENTS/NGAG DBANG BKRA SHIS